Judith Butler & The Guardian

Featured

This week (7th September 2021) an interview with Judith Butler was published in The Guardian. It created a bit of a furore on Terf Island twitter, for comparing Gender Critical feminists to fascists. In the midst of the backlash the article was significantly amended. For the record, I do not think her words should have been censored. As it happens many people had taken copes of the article and, as the interviewer (Jules Gleeson) boasted on twitter, it has been drawn to the attention of far more people. (Search ”Streisand effect” if you need context for this tweet).

About Jules Gleeson

067B0F47-2FE1-455D-81A2-CCC06B8EEDB5

The interviewer is a self proclaimed intersex activist, with an interesting body of work.

27718EC7-6BEE-475A-BE2C-3FD2A2E136A2

It is perfectly possible the above 👆is a factual statement and they do indeed have a difference in sexual development (DSD). There are a number of variations of sexual characteristics which fall under the term; though “intersex” is a label that has fallen out of favour for many people with DSDs. It is also worth noting that many people selfidentify as ”intersex”, which is a contentious issue in these circles. The self-identifying kind of “intersex” tend to use this term because it serves to undermine notions of sexual dimorphism. Its a loaded term for that reason.

The interviewer has undertaken niche research centred on cross-dressing monastic saints and ”explanations of eunuchs as a normalised-yet-contentious feature of late Roman life”. I would quite like to read it to see why we are normalising this, again, in the 21st Century. I am quite serious. I am not a theologian, I am a devout, atheist. I am curious about the recurrent references to the divine in pontifications on transgender issues. There also parallels with some Christian ascetic sects, which practiced castrations/mastectomy to mortify the flesh. (See the branch of Russian Orthodox Christians , The Skoptsy). It would be fascinating to see how these world views overlap. Note, I am not accusing Gleeson of being Skoptsy adjacent. 😂. That would be an association fallacy.

86E063F1-5D30-446D-981C-BAFCB34EA20F

Here are a few of the other pieces Gleeson published, in the New Socialist. This should give you a flavour of their preoccupations. 👇

Here are some more pieces. Suprise, Suprise, they were not a fan of the Lesbians who protested Pride to defend same sex attraction. They have also castigated The Guardian, previously, for transphobia.

I am not going to link to all the articles but I will include this one, re the Labour Party Leadership contest, for sheer devilry. I particularly enjoy the way Peter Stringfellow is wedged into a critique of, female centred, feminism. Thats a smear, by association, too far for this feminist 😂.

Trans Rights, Sex & Peter Stringfellow

AE46CB7E-379A-4637-B98F-4D86B08E0B93

The Offending Article in The Guardian

AC4218A7-62E3-4622-9204-42E942C800B7

Here the Queen of Queer wades in with her obsession for re-categorising the female sex, to include males. While the male sex still commit 99% of all sex offences, overwhelmingly against women, this is a breathtakingly naive stance. Her pronouncements about pronouns do not address the concrete realities about women’s lives. So far the advantages, for women, seem to be, checks notes, male rapists in female prisons, males competing in women’s sports, and the normalisation of dehumanising language like ”chest-feeder” or ”cervix haver”. Noticeably public information campaigns, for males, retain the word ”man” for the prostate-havers /testicle-bearers. Tis almost as if there is some SEXism at play in the gender justice movement.

0A7FE2FE-850D-453C-B064-58F179EC0DCC

She spouts the usual Butler Bollox about how we women just need to refuse to re-enact gender norms, as if nobody ever thought of this before. However, refusing to perform sex stereotypes, to liberate women, is not consistent with a choice to identify out of our sex category. In case you were not aware Butler now claims to be non-binary cos they is more enlightened than the rest of us! Are those of us claiming our womanhood deemed to be accepting the ”Gender performance” expected of us? Woman is a sex based category, this does NOT change; projections onto what being a woman means change, that is not the same thing.

Next up Judith demands that we accept a more expansive notion of womanhood which includes those who DO identify with the performance of ”Gender”. Surely this is reifying the notion of sex stereotypes and advocating carving them into flesh? If women reject them we can remove our breasts, if a man identifies with cultural norms associated with femininity he can modify his body to join the sisterhood. Doesn’t this leave us with medicalised closets for those who reject their sex, in favour of the physical embodiment of Gender Stereotypes?

Given that Butler also wishes to overthrow capitalism is she aware how much income is generated from the Gender Industrial Complex? CAGR (Compound Annual Growth Rate) of 25% is considered at the upper end of pretty good. 👇

85AD386D-1A3D-4FAB-8E13-A162E37D3D7E

Back to the Butler article 

37A0D5E8-BA44-4A3B-A7E4-DC27958EFA98

Would it not be more radical for men to expand the category of maleness to celebrate alternative variants of masculinity? We have challenged the straightjacket of sex stereotypes in many different ways, historically, without claiming that Boy George was literally a woman. Isn’t that more radical? The addition of trans men here also looks a bit tokenistic. Women tend to focus on issues raised by males invading the female sex class. Men need not have the same concerns about females invading their spaces because SEX Matters. It may be annoying to have a blue-haired, female, teen who thinks she is a gay man. It is unlikely to make adult males feel intimidated.

She also goes a bit terfy in this next clip. Could it be she knows males, socialised as males, don’t entirely learn to shed their learned behaviours when in ”Girl Mode”? Doesn’t an inability to identify out of their maleness have implications for actual women and girls?

EDCCB23C-2AE7-418F-910F-79BC98E6205C

Notice Butler then moves on to describe a struggle against ”Gender Norms” which could sit comfortably within a Gender Critical argument. Rejecting sex stereotypes is integral to (my) “Gender Critical” feminism. We know women are real, our sex shapes aspects of our experience but biology need not be primary and controlling, in all circumstances. However we do have different bodies, to men, and sometimes that difference needs accommodating. Some of these may relate to our reproductive functions, some of them may be related to other, sex based, health needs. Others may be more prosaic in that simple product design, based on default man, often fails to meet the needs of women.

50425124-1143-4706-B8BB-7CAC05FC620E

Below she is on the way to a good, if not original, point. From the moment our sex is recognised and recorded assumptions are made about the position we will hold in society. Girl children are left to cry for longer and fed less, we may be put in flouncy dresses which we are supposed to keep clean. We may be given toys to inculcate expectations of domesticity. Women’s liberation depends on unpicking this earlier grooming /female socialisation. It’s also beyond regressive to see medicalised identities as a “liberation” , for men or women, depending , as they do, on a lifetime on cross sex hormones. 👇

B1C0A8D5-0A9F-43C9-94F0-A78FD7C1DAA1

A couple of other observations. I am not a proponent of blank slate theory. I think both nature and nurture play a role in how the sexes are shaped. I am critical of the elements of female socialisation which encourage us to put our interests last. At the same time some of the qualities, nurtured by a female socialisation, are positive and it would be great if we inculcated them in our boy children.

ALL SEXES MATTER

This demand that feminism works to solve all the other problems Butler lists here, weakens women’s rights campaign. What other movement is asked to work on all the other injustices in the world. Can’t female people centre ourselves? We are half the population, except in countries that practice aborting female babies. This is the #AllSexesMatter for feminism.
Wry smile at Butler claiming to be against misogyny. She has lent credence to the biggest attack on women’s rights for decades. The ideology she embraces has unleashed a wave of misogyny unlike any I have seen in my lifetime.

F0FCF4B8-4D7A-40C2-BB06-2F76378FCA97

Here she says a white person cannot centre themselves in Black struggles but is simultaneously, maddeningly, blind to the obvious parallel in demanding women must centre males, in a movement for the liberation of women.

525B4F11-C955-4100-82D8-9AE55FA2968E

Lol at the navel-gazing, non-binary, theybe calling out the danger of becoming self-absorbed. 😂

Vatican Adjacent

It can hardly be news that the Pope believes man and woman are Godly creations. This is a rather run of the mill observation. However, one does not have to be religious to believe biological sex is real. This is what is known as “Association Fallacy” and it is a bad faith argument designed to paint women, who know what a woman is, as religious conservatives. To be fair, religious conservatives also deserve the protection of single sex spaces and even they are not neccessarily down with the Pope’s sexual politics. If all Italian Catholics followed the Church’s teaching on contraception, for example, it would not have one of the lowest birth rates in Europe.

778807AC-4563-49D2-BA30-1A9A4054605F

Heaven help us we are Vatican adjacent apparently. Next up some guff about pronouns and the world of ”they”

F7AEE050-2C42-45CA-9B0C-B906A4DA0A71

Here is the offending paragraph. The furore, for anyone who remains blissfully unaware, is about a male who exposed his genitals, to women and girls, at a spa. He was in the female section of a Korean spa, where going naked is the norm. A woman complained and was told the person was in that section because they identify as a ”woman”. This is legally correct under Californian law. Trans activists first claimed this was a right wing hoax. When it turned out to be true some, Laurie Penny (see below) pivoted “they should not have been looking because that is rude”. Finally it was revealed that this is a man with a history of sex offending going back nearly 20 years, Cue, tweet deleting or brazen double downs!

Again the lack of self-awareness from the Queen of Contradiction herself. She has not even come up with a stable definition of “gender” and yet wants all laws to give primacy to a nebulous concept over a material reality. Yet, apparently the Gender Critical movement is full of contradictions. 😳

68991AAF-8E05-4932-9CDC-6B375D13EF3D

Below is how Butler characterises the women fighting to protect single sex spaces. I will give her this she is throwing every slur that comes to mind. This is a ridiculous mis-characterisation of the women fighting for women’s rights. Many of the women, and men, opposed to Gender Identity Ideology, are same sex attracted, many of the women have fought for reproductive justice, and the vast majority are in this fight because of the higher risk of sexual violence when we dismantle safeguards.

C87BE241-5E86-4D03-BF12-D105897E31B2

Here is the part where she blatantly compares women, fighting for sex based rights to fascists: ”The anti-gender ideology is one of the dominant strains of fascism of our times”.

750F76B7-4505-4823-B3CA-2AEFB30A4E4C

I won’t revisit the issue of attacks on trans people. I covered the transperbole on murders of trans people (males) in this post 👇. In the UK the trans demographic is one of the safest and as a group they have committed more murders than have been victims. Globally the biggest risk factor for trans-id males is working in prostitution.

TRANS MURDER MONITORING

Butler & Ann Fausto-Sterling

Given that Butler recommends reading Anne Fausto-Sterling, in the above clip, here is detour to look at her work. She is best known for claiming there are 5 biological sexes.

She has since explained away as tongue-in-cheek prompting this memorable twitter exchange. Superb teacher voice coming through here. 👇

59935750-A3B2-48E2-92D3-6367306D19FC

Invariably when women are told to “educate ourselves” we do just that and it doesn’t end well for the sex-denialists.

6229BF96-9B1B-4486-9F39-B2A50D7606B9

I would like to see Butler render her ideas in a more accessible format because her prose style seems designed to obfuscate, rather than illuminate. There is an ambiguity in her thought process that looks tactical in its evasiveness. I am not alone in making this observation, indeed twenty years ago the Guardian itself publicised an award made to Butler on her prose style.

Butler wins bad writing contest

B02DA4A3-F2D3-4FE9-A10C-8F337F2DC3AA

In conclusion.

So, ”gender” is performative and needs to be disrupted to liberate us. Saying “gender is a destructive fiction“ is beyond the pale and makes us fascists. Gender is a problem if it is performed by the sex that aligns with the associated gender identity. So, a feminine male, in Girl Mode, is cutting edge, radical politics but a female doing the same is a boring old Cis girl. A man repudiating his sex, and becoming dependent on Big Pharma, to validate his lady feelz is going to destroy capitalism. A woman who rejects sex stereotypes can become a theybe or identify as a man. Some of these identities may need hormones/surgery but it’s not a requirement. Women need to get over their genital phobia and realise that a Woman with a penis is no threat, even if she presents herself like a man because that’s just queering the binary.

I think I’ve got it!

paypal.me/STILLTish

Researching the impact of Gender Identity Ideology on women & girls as well as the consequences for Lesbians, Gay males and autistic kids. I do this full time and have no income. All my content is open access and donations help keep me going. Only give IF you can afford. Thank you to my generous donors.

£10.00

RUTH HUNT: Culture Wars 2

Featured

This is part two of a post on a lecture, given by Ruth Hunt, on how to build bridges amidst the Culture Wars.

You can read that piece below :

Ruth Hunt: Culture Wars. 1

I have also transcribed it, after a fashion, below. Quotes used are verbatim but it was a long interview with some repetition so I have just summarised some parts.

Ruth Hunt Building Bridges

Building Bridges Amidst the Culture Wars

Just to recap. Ruth Hunt actually chose the title and topic for this lecture. 😳

Questions and Answers 

When she has completed her “prevarications” (I don’t think she knows the meaning of this word, by the way) she invites questions. I am confident this offer was delivered in the certain knowledge disagreement would not be forthcoming. People know what the limits of free speech are on this topic. I didn’t expect any dissenting voices and I was not disappointed. This group think is precisely why Ruth Hunt remains isolated from contrary opinions,

70412426-8CEE-4068-BC8A-9BD6B8543E39

Social Media / Twitter 

The first question is about the “fisticuffs” on social media. Ruth talks about her own experience here: “I have had a relentless kind of kicking”, which seems to be related to her, now deleted, twitter account. She goes on to lament the fact that nobody is taking “collective leadership” to reinforce a better culture on social media. Here she justifies silence about the social media attacks on others. Call me cynical but I don’t think she is talking about routine threats, of sexual violence, which accompany the term “terf”. She does, however, make an important point about people unwilling to jump to others defence.

E9D2FFE3-5966-423B-ABB9-E613BE7B9401

What Hunt fails to extrapolate from this observation is what it says about how people use social media. Women attract, arguably, the worst abuse when standing up for sex based rights. There are twitter rules that officially allow women to be banned for referencing biological reality. Women have been removed for stating the legal definition of Rape, for correctly sexing abusive males and simply for quoting the official crime statistics on sexual offences. (At least 98% of perpetrators are male). If someone, with her social position, and organisational backing, admits to shying away from “a toxic debate” what does she think happens to women without these resources?

It is also worth pointing out the vast, vast, majority of people are not on twitter. Those of us who retain a connection to real life, and move in less elite circles, know most people have no clue about Queer Theory. The magical thinking of the Genderists may have corrupted the powerful but ordinary people do not (yet?) believe that Lesbians come equipped with penises.

Ruth then tells us of some research Stonewall commissioned, from a peace-keeping charity, to help the organisation on “trans issues” and social media. This was their finding: Apparently the opposition came from a “nest” of 700 accounts who were found to be linked up with Liz Truss. As an aside, I found her choice of words, and body language fascinating, through this interview.

So what conclusions did Ruth draw from this exercise? It seems the organisation determined they were giving too much credence to the unhelpful opinions of the, predominantly, female people. The nasty wimmin were a distraction 👇

CE63995E-DA04-41C1-963D-14479B585496

There is a significant time given over to discussing the incivility on twitter and the failure to establish a culture of respectful dialogue. Hunt compares this to the conduct in the House of Lords and in Academia. (As an aside she expresses surprise that the House of Lords don’t regulate her conduct on social media). She clearly thinks legislation has a role but offers us the benefit of her experience on legal remedies. An observation which is daily more demonstrated by increasing public awareness of, and rejection, of the notion of women with penises.

Political Strategy 

0EDA2B94-CDB8-4640-8391-B55F1A67E0A5

Hunt rightly identifies the change of heart from Conservative Ministers was on the basis of the perceived benefits to capitalism. Not a principled stance but governed by hard cash.

7CAC17D3-C31B-4441-AF42-041D7542A374

Ruth acknowledges her behind the scenes role with government 👇

6543D9DC-7606-49B7-8D35-266DAC6F84DA

Decline in Trust in organisations 

Ruth Hunt, below, talks about the loss of faith in our institutions. Many of us would entirely agree with this observation and link our own disillusionment, directly, to the widespread adoption of policy based on Stonewall’s “misguided” advice on the law. My own council replaced “sex” with “gender on its public information, as did the Crown Prosecution Services in a guide for schools. Here Hunt identifies a direct line from a decline in trust in once respected, institutions to the emerging of terrorism.

720A8E87-6789-40FC-9F55-DE885F058051

It is not clear whether Ruth anticipates the emergence of balaclava clad bitches running riot across the land with bombs strapped to our bosoms, because we surely have lost faith in, the U.K. charity, Stonewall.

Sex Not Gender 

In this aside Ruth cannot even bring herself to say the protected characteristic of SEX. She also prefers to imply that the nebulous concept of gender has some special status which needs to be enshrined in policies to tackle societal inequality. Gender is not, for the people at the back, a legally protected characteristic in U.K. Law.

President Joe Biden 

All is not lost though, she reassures her audience. Joe Biden may be our saviour. Britain needs to trade with the United States and we may need to throw off our reputation for being “transphobic” to maintain our alliance with Uncle Sam (or should that be Auntie Samantha?)

3ACA2E32-BCAD-4B87-A1C8-4F7D3F8C9B00

Biden, as we know has embraced the rise of medically constructed identities with alacrity and elevates “Gender Identity” above biological sex, in his rush to appease the Gender Industrial Complex. This in a country that has failed to protect access to abortion or paid Maternity Leave. (See the draconion anti-abortion legislation passed in Texas). Just today Biden’s twitter account claimed this would affect “people”. Neither him nor the female Vice President acknowledged the “people” would be women!

F9C38020-F87C-4C61-B89F-07589EF57E22

Next she launches a broadside against The Sunday Times for shedding some much needed light on the activity of Stonewall and her own role in its, plummeting, reputation. For Ruth there is no legitimacy to the critiques, the media coverage is just click bait to appeal to shameless populism.

However, all is not lost. We may have fallen behind in passing legislation to elevate the transgender community but, she claims, to have the support of Boris Johnson’s wife.

Evidence Based Data 

Here, without a trace of irony, she makes a plea for data based on the health and sexual orientation. In a world where women die, needlessly, because we don’t research sex based differences in health she is happy to undermine data on the category of SEX. She collides with the eradication of research, for women, but wants evidence based health care for herself. This is quite hypocritical because she has repeatedly bemoaned the people who think only in terms of “Me” and not “We”.

F9B0517C-49B2-42C7-A476-27F8303441A1

So where else will Ruth wander in the Q & A session? She is most proud of her caped crusader stint at Stonewall, where she spent 14 years “righting wrongs”. Stonewall do indeed have a proud legacy, right up to her tenure. Hunt took the helm and set in motion the new sex denialism, despite the fact biological sex is foundational to defending same SEX attraction. It is difficult to judge whether this is naïveté or knowing complicity.

19EA2E2E-7479-45E9-9079-9334C3F0D657

Corporate Campaigns 

Her next proud achievement, is, she claims the gullible companies, and public sector organisation who were co-opted as “campaigners” without them realising they were part of her cunning plan:

DD52F753-6E88-4AE4-B900-640720A24962

The question of regret garners some thoughts about reflective practice, learning all the time, constantly re-evaluating etc. Yet, the regret she focuses on is her adoption of a “heroic leadership” model when she became Stonewall CEO. Note the blame is shifted and described as mandate by Stonewall. Note also the consumer driven terminology as she laments the negative impact on the Stonewall “brand”.

ED055E02-3E67-4F7D-8FAA-8326C47035B5

She had another regret which was the failure to teach the Judiciary about “trans” asylum seekers which, helpfully, gets it on record that the CEO of Stonewall was training our judiciary.

D6EB991D-F890-429C-B2D2-9F48C783BB98

“Terf” Island 

The questions return to how transphobic the British are and the moderator asks Ruth to explain how she measures this and what are her benchmarks? Of course she goes straight to the, discredited, Hate Crime statistics. For the neophytes she is taking about “crimes” that are automatically recorded as “Hate Crime Incidents” based entirely on the perception of the “victim”.

Further evidence of our nation’s “transphobia” relies on the way we are percieved by Americans (by which she seems to mean the U.S because she has a habit of referring to “America” when she clearly means the United States). Yes Ruth it’s not science. 👇

EACC399D-7DFF-4C1E-A59D-BCEB2F4AC367

Peppered with observations about British exceptionalism, a post Brexit society and our delusions of still having a great Navy she compares and contrasts the nature of the debate in the U.K with the United States. She waxes lyrical about our sophisticated “American” cousins. We, in the U.K, are aggressive which, she argues, is so “unBritish”. Well worth watching her body language at 1 hour 8 minutes, when she talks about the bigoted women worried about pesky details, such as the destruction of female sports and males invading rape crisis centres.

5DEBADA2-F232-4F36-AD96-38FEBABD50B1

Academic Freedom

Finally she weighs in on the issue of Academic Freedom. Notice she substitutes and example about race for trans issues. She does this on the spurious grounds that people get so confused about trans issues and if they look at it in the same way as racism the course of action will be much clearer. This is a deliberate strategy. It would be a rarity for anyone in British public life, or private individuals, to advocate for racial segregation. The idea that women and girls don’t need sex specific spaces is far from won which is why she uses another example.

9590FD83-00DB-4D2A-8751-0EE55FC559EC

Academics discussing the importance of sex based data, rights to single sex spaces, accurate teaching about biology are not the descendants of the Klu Klux Klan FFS!. This is dangerous and irresponsible framing.in my opinion.

Pride 

Some thoughts from Ruth on PRIDE. Given she has courted big business and establishment figures, as a central component of her advocacy, I would take this with a pinch of salt. In an era when Lesbians are ostracised, at Pride events, for declaring the exclusion of males from their dating pools, and when a gay man is rounded upon by a 🌈🌈 draped mob there is nothing to be PROUD of…

Divine Wisdom

I will leave you with this final thought from the moderator. Yes. He really did say this:

01E6118E-0141-4674-92F0-265A1EFB8144

He also commends Ruth for her kind and compassionate lecture. There is something interesting about the appeals to the divine in this debate and the faith like certainty that they are on the side of the Angels. One thing is clear there is a lot of resentment that the days of backroom deals are over. The scrutiny of the media/social media has, hopefully, limited the stealth activism which has served the advocates of this ideology so, so well.

Material Girls: Review

Featured

Full disclosure: Kathleen, very kindly, donated a signed copy of her book which she took the trouble to post to me. This was done with the clear understanding that I am unlikely to agree with every one of her ideas or conclusions. It is true that I diverge on some, significant, issues. I do, however, highly recommend this book and I hope it gets a second edition as the public discourse facilitates more women speaking up.

Kathleen (Professor Stock) writes from the perspective of an academic, philospher, whilst currently holding a post within a UK University. She has been subjected to a campaign of villification, from within her own discipline, and the university sector more generally. Even the main union for University staff, UCU, has not stepped up to protect women in Kathleen’s position. I cannot begin to imagine writing this book, from within academia, and I commend her courage in doing so. As Kathleen points out there is a huge struggle to get dissenting voices into the literature on this topic. This book represents a significant milestone in breaking this silence.

My reception of the book probably deserves some clarity about my own perspective, or biases, if you will. I am not pure enough to claim the label radical feminist but I would say I am radical feminist adjacent; since their analysis makes the most sense to me. In a twist of fate I now find myself the mum of a trans-identified male and caught up in a fucked up, post modern, version of Sophie’s Choice. I am expected to hand my son over to the medical profession who, I am assured, will return a living “daughter”. My perspective is thus informed by both my feminism and the impact on my son. This is not easy terrain to navigate when you are also a stalwart defender of women’s, sex based rights. It also makes me more, perhaps too, inclined to want to understand motivations for homosexual transitioners. My compassion should not be taken as compromise where women’s rights are concerned.

A brief history of Gender Identity

The book traces the origins of Gender Identity as a concept and covers feminist voices who argued that feminism could be advanced by a more extreme belief that sex differences were wholly “culturally constructed”. She covers Simone de Beauvoir, John Money, Anne Fausto-Sterling (of “five sexes” fame), Judith Butler and also cites Julia Serano as one of the trans voices covered. I would have added the work of Janice Raymond to this list because “Transsexual Empire” is a seminal text on this area. Its omission may have been tactical because Raymond’s book tends to inflame those who see themselves as activists for the “Transgender” community.

John Money and Robert Stoller concieved of the idea we each have a “gender identity” which, as we have seen, is now being embedded in society and rapidly being privileged over biological sex.

1E4DDB5D-564C-4D60-B6CE-1971AEED8D2E

This chapter also covers the Yogakarta principles which are essential to understanding how activists envision a world where gender identity is embedded in the law. There is also a section on the origin of the term “Terf” ; which is useful for those of you unaware of the history of it’s coinage.

What is sex?

The What is Sex chapter is a good debunking of the common arguments claiming it is difficult to define sex, that we are not sexually dimorphic and conflating issues of intersex (disorders of sexual development) with a trans identity. It may seem ludicrous but some, self-identified, serious academics proclaim we didn’t know to which sex to deny the vote. Apparently it was all a random act of disenfranchisement based on the nebulous concept of “gender identity”. If only Emmeline had come out as Edward Pankhurst the women’s rights movement could have been exposed as a complete waste of time. Below is a seaside postcard from the time.

For those of a philosophical bent this chapter will particularly appeal. I have rehearsed these arguments with trans-activists over many years so much of the content was familiar. One of the key issues that resonates with me is that we must not simply reduce everything to XX chromosomes. I am thinking of women with no abiliity to process testosterone. Their chromosomes will be XY but they will have had a female (oestrogen led) puberty They often have no idea they have male chromosomes until they fail to menstruate. (I am thinking of twitter user @ClaireCais when I type this and some of the painful things she has had to endure). If only for women with DSDs this chapter is important. It is also a useful source to debunk the false conflation of a transgender identity disorders of sexual development.

Why Sex Matters?

Stock then goes on to make a compelling case for why sex matters. She covers medicine, sport, sexual orientation and sex based statistics on crime. Women are still fighting for a world which doesn’t treat males as the default humans. Denying that sex is a significant variable in many areas will further, negatively, impact women. For more on this you can read Caroline Criado-Perez.

Though it is possible that somebody at the Guardian has read Kathleen’s book since the clarification, below, is from the Guardian in July 2021!

063D8FFF-2B37-4BBC-904A-69E85DED4A55 

Now we are starting to see males competing, at the Olympics, in the women’s category will more people start speak out. Laurel Hubbard , who is competing in the 87kg women’s weight lifting category, may prove a tipping point.

Legal cases addressing the issue of males in women’s prisons and the recording of male sex crimes as if they were committed by women is also a key issue covered in this chapter. I have covered many such cases on my blog about this so I am pleased to see this.

What is Gender Identity?

The topic on Gender Identity I found a difficult read, for personal reasons. As a woman I instintively recoiled from Monroe Bergdorf locating the film “clueless” as prompting their thoughts of transition. After watching this film they state: “Oh my God, this is where I fit in, these are my people”. Stock does not include some of the more controversial utterances from Monroe Bergdorf; one of them being to demand that women stop centring reproductive rights on a women’s march. This won’t please all readers but I think she is wise to avoid more sensationalist copy.

The recollections of Paris Lees and other gay trans people echo what I know of the impact homophobic bullying can have on self-acceptance. Interestingly this is a Paris Lees quote from an article (London Review of Books 2014). This was quite an honest assessment and pre-dates Lees adding “Adult Human Female” to their twitter bio:

On the topic of homosexual transsexuals I , inevitably, find myself conflicted. I want boys like my son to be protected in all their variant masculinity. I don’t want to enshrine “gender identity” in law and legitimate the sterilising of likely gay males. Neither do I want those gay males, who do fail to reconcile to their sex, to be unprotected. What I do know is that “gender identity ” must never take primacy over biological sex, for the sake of women, and enshrining “gender identity” in law , i fear would be disastrous for women’s rights. Sex also matters for trans-identified people. It is dangerous to become so immersed in an identity you deny that sex matters for your health care.

I was pleased to see this statement in the book: in my view there are no cirumstances in which minors should be making fertility and health affecting decisions involving blockers, hormones or surgery”. Personally I take a harder line re decisions to embark on medical pathways. Achieving the magical age of majority is not sufficient for me. I know, from personal experience, our teenagers are being handed prescriptions with no counselling and no interrogation of what motivates a flight from their sex. I would ban it for under 25’s which we know is the average age of brain maturity. Whether it would deflect many from this path we can’t foresee. We do know many de-transitioners embarked on surgery, in their early twenties, only to regret it. Persuading legislators of this is likely to be an uphill, near impossible struggle at this moment in time. Alarm bells should be rining as the number of detransitioners in increasing daily. Sadly I fear many more broken bodies before this madness gets reined in.

In this chapter the author also attempts to elucidate the position of various schools of thought on Gender Identity. This is no mean feat giving the contradictions inherent in Gender Identity Ideology. This chapter uses the terminology of Trans Idealogues comparing “Cis” people to “trans people” and even using “non-trans”. That will irk some readers. I, however, see this chapter aimed at an audience (academics? politicians? ) who have wholesale adopted the nomenclature of Gender identity Ideologues. The chapter does end with an unequivocal statement warning of the danger in accepting something which is “in danger of looking unverifiable as when Stonewall tells young people “” Someone else can’t tell you what your gender identity is – only you know how you feel””. This is not a sound basis on which to enact legislation, perhaps using trans based language will convince more people?

What makes a woman?

There follows a long chapter interrogating “What makes a Woman” and looking at the definition of Adult Human Female versus Woman as Social Role. I suspect some people view this chapter as capitulation and some as compassionate. I subscribe to Adult Human Female but welcome the recognition that some people have built their lives around the narrative “Trans Women are Women”. These quotes sum up the difficulty, with the demand that the word “woman” is handed over to males in flight from their sex.

Marilyn Frye is quoted on page 152:

“If a woman has little or no economic or political power, or achieves little of what she wants to achieve, a major causal factor is she is a woman. For any woman of any race or economic class being a woman is significantly attached to whatever disadvantages and deprivations she suffers be they great or small” In response to the (much longer) quote Stock argues “Getting rid of the concept WOMAN would mean we couldn’t desribe, explain, predict or manage these distinctively caused phenomena”.

To those who have built their lives around the idea they are really women, Stock has this to say:

“People have built their lives around this narrative. Perhaps it feels as though I’m ripping all that away, and that causes you pain”.

I have seen this pain up close and its not the performative, twitter, transperbole: though that certain exists. It can be raw and very real. I think compassion has a very real place on this topic and it needn’t include abandoning a very clear view about the necessity for sex based rights and a male exclusionary feminism. We don’t need to be inhibited from centring women in our feminism, indeed it is a necessity if women’s rights organisations are to serve women, as a sex class.

Once again, I quote Miranda Yardley (male transsexual): “Refugees from masculinity exist” and add my own caveat “it is not women’s job to run the refugee camps”.

Immersed in a fiction

This chapter begins with some commentary on the passing of the Gender Recognition Act, 2004. This enshrined to idea of a “legal fiction” allowing males, then the vast majority, to have their birth certificate at amended to show their sex as female. Its astonishing to see the quality (or lack thereof) of contributions to this debate. Well worth checking hansard to look at the discussions. Below is a link to historic archives on Hansard. I find myself in the unusual position, for me, of recommending Norman Tebbit’s contribution which Professor Stocks also references in this chapter.

Hansard Archive on GRA

Stock them goes on to discuss the difference between fiction and reality and quotes both Miranda Yardley and Fione Orlander. I met both Fionne and Miranda on the same night and it was the first time I spoke publicly about my situation. Here Miranda clearly states ” I now disavow use of the word “woman” for myself and other transgender males, preferring to use the term “transsexual” or “transsexual male”. I should also point out that both Miranda and Fionne used male facilities at the meeting.

Stock covers the therapeutic benefit , to the individual, of being immersed in a fictional belief about your place within the sex binary. She also expresses concern about the risk of losing capacity to think rationally about your biological reality. This detachment from reality can be maladaptive and harmful. Moreover what latter day trans activists are increasingly demanding is the coercion of others to overtly participate in this fiction. This can result in the controlling of others around you. I was particularly pleased to see this sentence“Yet it isn’t reasonable to expect the person who gave birth to you, or the person who married you, or your own children to permanently relate to you mentally as of a different sex when they know you are not”

In addition the author sounds the alarm about the corruption of data which occurs when “gender identity” is substituted for sex. A particular danger is to criminalise speech such as “misgendering”. Something, by the way, which is already criminalised in some of the United States.

How did we get here?

This chapter is an excellent overview of how trans-activists have been allowed to lobby government to set the legal agend whilst politicans were negligent, in seeking contributions from women’s groups. Stonewall figure prominently, as do Mermaids, and The Guardian newspaper does not emerge covered in glory. Jess Bradley of Action for Trans Health is also consulted. Professor Stock refrains from any reference to the sacking of Jess Bradley. He was the first Trans Officer at Manchester University and departed for sharing a bit more his anatomy ,at work, than would be considered decent.

This chapter has an excellent overview of the propaganda deployed to further Transgender Ideology. One of these is the egregious use of suicide statistics, which are based on dubious data. Hate crime statistics also create a false narrative about widespread abuse of this population.

This chapter also looks at the pornified representations of women and those public “transwomen” who draw on these depictions to demonstrate membership of the female “gender”. These performances reify dehumanising representations of what it means to be a woman; another reason why women are not served by any alliance.

The chapter on autogynephilia is where our attitudes diverge. In part this because my empathy goes to the women who find their husbands are autogynephiles. These women are now getting a voice by organising as “trans-widows”. I have read enough of these accounts to see commonalities with men who coercively control their wives. Many of these women found themselves subject to degrading and humiliating treatment. At the extreme end it involved forced participation in sexual acts which validated their husbands alter ego. At the milder end women report having their personal style and friendship groups co-opted by their husbands almost as if they were replicating, or replacing, their wives.

Even, seemingly, benign, behavioural autogynephilia includes males inserting themselves into female spaces, and conversations, to gratify their need to assert their membership of the female group. The wives, or trans widows, then find themselves excluded from the support of women because their ertswhile husbands have colonised their places of refuge.

Kathleen asks why the lack of coverage, on the gender critical side, relating to trans-identified females. This is surely because, whilst it exists, androphilia (sexually fetishising a male identity) is relatively rare? Women tend to focus on “trans-men” as female and gay males. Gay males are latterly, waking up to the encroachment of these femaled on (gay) male spaces. Defending gay male spaces is surely the job of gay men and they do seem to be, belatedly, joining the debate in growing numbers.

A better activism in future.

Those not immersed in this debate may regard this chapter as even-handed and reaching out to those who have feared to dip their toe in the water. Others may bristle at the criticism of Radical/Gender Critical feminists.

Julia Long came in for some criticism by name. For the record I am an admirer of Julia Long’s uncompromising stance. I think we need straight-talking women who reject the mantle of “Be Kind”. As a (heterosexual) woman who lives with three males I think Lesbian feminists, of a separatist persuasion, have often been the clearest sighted about the threats Gender Identity Ideology poses to women’s rights. I wish I had listened to them sooner. I also find Julia funny, she has Ovaries of steel; and is unafraid to offend in her direct action. She appeals to my Yorkshire bluntness and I admire her, albeit from some ideological distance. She is unashamedly woman-centred and some of the terminology used is reminiscient of attacks used by Men’s rights activists. For me we need the range of activists challenging this ideology and some of the women shifting the overton window won’t be invited to the top table discussions but will have opened the doors for the women who do get a seat.

At the same time Julia warns about using terms, such as “transsexual” and “transwomen”. I no longer use the latter but I do sometimes uses the former whilst also sometimes, speaking plainly about “men”. I am inconsistent in my application and I don’t advocate for my, selective, approach as a basis for any women’s movement. It just happens to be a response to my personal circumstances. I choose to use less alienating language for those I love, or like and respect. I therefore do perform “polite fiction” on this issue and live with some cognitive dissonance.

Kathleen also warns about the alienating use of words like “mutilated” when describing the surgical harms to girls; subject to double mastectomies and other surgical procedures. Again those of us with our offspring’s skin in the game, literally, adopt different tactics in this area. I do regard these surgeons as butchers who are mining my son’s body for profit. I am angry about this. At the same time we need to find a welcome back, into the sex class they never left, for detransitioners. I was irritated by blue-tick feminists (not Kathleen) getting the vapours about some graphic images of phallioplasty procedures. Simultaneously nobody wants to exacerbate the regret of those who have found their way out of the gender cult. This is extremely difficult terrain to navigate because we want people to stare directly at the reality and not minimise by using euphemisms like “top surgery”.

The chapter outlines some ways in which these disparate groups might make common cause. I honestly don’t know if the extreme sex denialism, of the Trans lobby, will allow for compromise. Will it allow women the right to define ourselves and exclude males in any settings?

At an individual level, I find some of the more ruminative transsexuals, suprisingly, find meaning in a radical feminist analysis. They see common elements in questioning sex based expectations and are reflective on how they may have been followed very diffent paths had they encountered this framework. At the same time I know of transsexuals who found Kathleen’s analysis of their path as an immersion in a fiction meaningful. Invariably these are homosexual transsexuals who are not quite so invested in the need to validate the “woman” they wish to consecrate their lives to….

It is possible therefore that some of the linguistic concessions, in this book, will reach a new audience who would shrink from the plain speaking of a Janice Raymond. It is also a book written from within existing employment in academia and that surely has an impact on which audience it is intended to reach.

One page 272, there is a really useful list of all the areas which need more exploration (data) and research. She devotes three pages to these areas and it is quite shocking to consider the policy decisions taken without this data. Stock argues that their is a “surfeit high theory” in activism and public discussion. This includes Trans Studies. She goes on to say “High theory is abstract, totalising, seductively dramatic in its conclusions and relatively insulated from any directly observable empirical consequences – which ….makes it harder to dislodge”. She then returns to a critique of Judith Butler whose conclusions are “reached through a byzantine set of theoretical manoevres”. I think it fitting that a critique of the High Priestess of Gender Bollox is in the conclusion.

My conclusion. I think this is a very important book. I imagine every single reader will diverge at some points with the book’s stance. We all are in this with varying perspectives and we need to navigate a path to enable disagreements to be voiced from within feminism. I am one of six sisters and only one of them feels able to agree with me. I still love them and hope they will come round. Thanks for writing this book Kathleen. I hope I have done it justice.

Researching Gender Identity Ideology and its impact on Women and our Gay Youth. Support is always appreciated (I have no income). All my content is open access so if you can’t speak publicly, and you have spare cash, this helps me maintain some independence.

£10.00

THE APARTHEID OF SEX: Rothblatt

Featured

Who exactly is writing policy for the Ministry of Justice?

This blog is going to focus on what Rothblatt had to say about prisons. Rothblatt has a lot to say about a range of issues; as a late-transitioning transsexual with an interest in Trans Humanism. I will do a series looking at Rothblatt’s ideas across a range of topics impacting women. Women are a SEX CLASS not an “identity” for men to claim whether it is done as an act of dominance or as a refuge. We can support males who reject their masculinity but no ally would claim to be the same as a woman; especially now the damage, to women, of Gender Identity Ideology, has become apparent.

Martine lays out his vision in his manifesto for a new “sexual revolution”. I find that an interesting choice of title because, from my vantage point, this is the perfect description. This a Men’s Sexual Rights movement masquerading as the civil rights issue of our time.

A261B8D5-E068-4276-A6F6-CB58DF8E93C4

In this book he argues that the categories of male and female lead to a sort of apartheid, which is how he categorises sex segregated spaces. Martine argues that this proposals have emerged from feminist thinking. When a man like Rothblatt starts, approvingly, quoting feminism, he is either going distort it beyond recognition, or he is quoting Dick pandering, Doormat Feminism.

I did a long thread, over on twitter, about Martine Rothblatt which you can find here:

@STILLTish Apartheid of Sex

A modest proposal for the Prison System.

What does this Martine’s vision have in store for women in prison? Martine argues that the justifications for sex segregated prisons are postulated on the basis of women’s “frailty”. He argues that these claims are suspect.

B6FBD5DF-E896-44C9-B526-23FB2AE1167F

Before I continue here are some facts about the U.K Prison estate. These were published in 2020 and represent the data as of November 2019. Please be aware that, stark as the sex differences are, some of these offenders are males allowed to blame their crimes on women. Despite this, state-sanctioned, gaslighting, the male-inclusive, category of women is still a tiny proportion of the prison population. Women are less likely to be imprisoned for crimes against the person and only 2% are recorded as imprisoned for sex offending. Note that some of those “female” crimes are actually committed by males. Thanks to a recent court case we now know that there is an over-representation of male “women” incarcerated for sex offences. With such small numbers even one male added to this category of criminal offences can make a huge difference. Hence we have an entire programme on the BBC expressing horror at an 84% rise in female paedophiles. Are they female? Really? Shamefully the BBC chose not to question the data, Fairplay For Women did, see link below.

Female paedophiles rise by 84%?

He goes on to argue for his own solution to prison accommodation in a novel version of carceral feminism. Unbelievably he argues sex segregated, prisons have done nothing to stop rape in prisons. What he fails to mention is he is talking about male on male rape! (See below). Of course the Prison Industrial Complex, especially after the introduction of the profit motive, keeps costs low by providing low staff to prisoner ratios. I don’t disagree that the prison system fails to protect vulnerable, male, prisoners in the male estate. Prison reform campaigners have long argued single occupancy cells would reduce the numbers of men raped and murdered. Yet the solution selected has been to place, actual, and so called, “vulnerable” males, claiming a female identity, in the women’s estate. This has resulted in male sex offenders being housed with women, illustrating the naivete, or worse, nefariousness, of the architects of the policy. A system which denies women’s need for sex segregation and prioritises the needs of males, is a blatant example of institutional sexism.

1526B04F-FD9C-48C3-87ED-62485F1B42CB

Even worse is that final sentence. Men are to be allowed to mix with women because it may help with their rehabilitation. This is woman, as support human, territory.

FARMER V BRENNAN

Here Martine quotes a court case from 1994 where a be-penised inmate, who Rothblatt calls “her”, sued the government to be moved out of the prison where he was held. Ruth Bader Ginsberg was also involved in that case, but didn’t act for the prisoner.

CBD0ED8E-C3FD-4B24-82DD-08861E2AA17C

I took a little detour to look at the Farmer case. Dee Farmer had a twenty year sentence for credit card fraud. They appear to have been moved to a higher security prison following further offences in the prison estate. They were a pre-operative “transsexual” in terms of being penis-intact. They had been transferred to the higher security prison because of a continued pattern of criminal offences. (No violent ones were reported or sex offences against women).

62C67A74-443C-4AE7-814C-0EFC2307D1F2

Dee was moved to administrative (segregated) detention due to engaging in consensual sex, whilst HIV positive. Farmer was seeking a move to a lower security prison with less violent offenders. Ruth Bader-Ginsburg drew attention to other groups of vulnerable male offenders in the oral arguments. In my darkest (or more realistic?) moments I think the madness may end when other (Gay?) males claim discrimination because they are being treated less favourably. Maybe men will be listened to and effect some change? Policy makers and politicians are clearly comfortable with ignoring the negative impact on women.

They were not asking to be moved to the female estate having dropped an earlier petition as detailed below. Undoubtedly, were this case to be brought today, the claimant would have targetted a move to the female estate.

4D05614D-D910-4620-8156-1193DCC5F6A9

BACK TO ROTHBLATT.

Now we come to some of the practicalities of this new utopia. Here Martine has to deal with the fact that women exist, as a sex class, and the fact it is the female people who get pregnant. How does he propose to get around this? We will forcibly implant contraceptives in the women and suppress sperm production in the men. The risk of pregnancy, he argues, can be remedied by a pharmaceutical solution which he is quite happy to be “mandatory”.

82E97D85-B6D9-47E4-A057-C1E4FA77F689

Here he avoids the use of woman but reduces the inmates to their “genitalia”. The use of “accidental pregnancy” also avoids having to confront whether these pregnancies would be the result of rapes; a distinct possibility when female prisoners are forcibly confined with men. Nowhere does he address the fact that 98% of prison convictions for sexual offences are committed by the male sex or the fact the female population will be vastly outnumbered by the men.

6EBAA27B-2A03-4D94-B342-A24300975F07

In summary, Martine constructs an argument which ignores the significance of biological sex in determining likely predators and prey. He leverages the clear vulnerabilities of a pre-op transsexuals. He conveniently ignores likely vulnerability of other young males; who may be gay and also deviate from accepted performances of masculinity. Worst of all he is prepared to expose women to serious risk because he cannot bear any division between his imaginary female identity and actual women. This is the misogyny peculiar to autogynephiles.

He then proposes the barbaric, and likely illegal, mandatory contraception for women. He shows little concern this is necessitated by the higher risk of rape. As an aside he claims that mixing the sexes may encourage lower rates of recidivism, a spurious claim given that you are providing sex offenders with captive prey. These men are not known for their restraint.

This book is from 1994. Had I encountered it at the time I would have dismissed this as merely the work of a deranged mind. Never could I have imagined it as a blueprint for the future. In 2021 it is eerily reminiscient of official Ministry of Justice policy and that should enrage us all.

Queering the NSPCC? FINAL

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

After looking at the ChildLine Content on Porn;  I was moved to examine their other content.  I focussed specifically on LGBTQ+ content and you can find these blogs all headed Queering the NSPCC.

In summary the Lesbian content is extremely limited.  Where two females are included the word Lesbian seems to be verboten.  Even the Gay males, who do get more coverage, seem obliged to reference the fluidity of their sexual orientation, identify as Queer  but avoid any expression of an, exclusively, same sex orientation.

Here is a summary of their content and how much time it devotes to sexual orientation.  I have been very generous in assigning the label Lesbian to the two I cover here.  They are clearly female couples but do not mention the word Lesbian.   Two of the posts left me in doubt about the sexuality of the interviewees.  Asexual, we are told, covers 1% of the population and yet is given two YouTubes. Trans coverage is given 21% of the content and all the LGBTQ+ invariably foregrounds the T.   The content for Gay males is higher but many pay lip service to the idea of Gendered Attraction, as opposed to being confident in proclaiming their exclusive sexual attraction to biological men.

Here is a spreadsheet of all the content with some notes, where appropriate.  NSPCC Content

Below the NSPCC endorses controversial charity Mermaids which advocates for “Trans Kids”, campaigns for earlier medical intervention, and suggests children struggling with Gender Identity issues need to be safeguarded from parents.  Mermaids think any parent who fails to agree  their child is #BornInTheWrongBody is abusive and places their child in danger of suicide. They do this by referencing extremely dubious statistics. 👇  Suicide in the Trans Community

Do the NSPCC also agree with this characterisation of, parents of kids with Gender Dysphoria, as abusive if they dont’ medicalise?  Their content is replete with the notion that sex  is merely “assigned at birth” and they are confident signposting children to Mermaids.

2988B861-9203-4D9B-8B6A-FE36A51CC469

They are also meeting with Stonewall. Once a venerable advocate for Gay rights. Now in total thrall to the Trans Lobby. Peter Wanless is the head of the NSPCC and Gender Identity Ideology has been peddled to vulnerable kids on his watch. 👇

6223E297-234C-49CB-BD0E-D12A293D24F6

I also had a delve into any content about women’s rights and unearthed this content.  Even in content about women we are obliged to pay homage to the idea of Self-Identifying Women/Men. Abject nonsense about “people with periods”.

Queer Theory in Practice.

The NSPCC have also received some media coverage today for a Nude Family Swim which is an event at Waterworld in Stoke.  Apparently the NSPCC were involved in developing the Safeguarding policy.   I wish we lived in a world where childhood innocence was protected but it is naive to, implicity,  endorse activities such as these 👇

Archive link to the article https://archive.is/3oJcl

I doubt I would have been moved to look at the NSPCC were it not for the responses they issued to people raising concerns about some disturbing social media activity by one of their employees.  Full Story is below.

This story of James Making, a former employee,  of the NSPCC until he was eventually Let Go is illustrative of how far this charity has lost its way,  James  was responsible for the short-lived role of Munroe Bergdorf, a trans activist, at the NSPCC. He then became known for more notorious activities at his place of work.   This one story ought to have been a wake up call for the NSPCC but I fear they are unable to change course.  I include this woeful tale because it is indicative of how the adoption of Gender Identity Ideology and the obsession with LGBTQ+ has clouded the Charity’s judgement.  When you make any community into a modern day “Priest class”  your critical faculties become dimmed.

James Making & Munroe Bergdorf

I began to look at the NSPCC following an incident involving an employee who clearly stated his employer on his Social Media accounts. He then posted footage of himself masturbating, in leather fetish gear, at work.  Not content with this he added a clear statement that he was doing this at a Children’s Charity.  Clearly  this detail about the context was intended to  further  titillate  his audience.

8D8B96A1-274A-4366-9CB2-E0C30FFFDCEC

James was the NSPCC employee responsible for hiring a Transgender model/ activist as an advocate for the charity.  Munroe had previously lost other roles after previous social media activity came to light. L’oréal, The Labour Party & the BFI were three such roles. Once the NSPCC post was announced the public backlash began. Munroe presents a highly sexualised image of what they believe to be female presenting. Potentially more worrying were public invitations for troubled children to contact them directly. As many people pointed out this showed a naïveté about safeguarding children. The model had posed for playboy, and solicited messages from “transkids

The unsuitability of this role model is amply illustrated here 👇

2DC15279-9738-4E3E-95EE-9D61EB67FD95

Munroe also posted some invitations for children to contact them directly, via social media, in an ill-advised approach to #ChildSafeguarding.

C92FC45D-2593-4A04-B355-B93E679B2D3F

The NSPCC dispensed shed with Munroe’s services, not without a hint of denial about their role, despite having publicly announced it.9DC38320-6DF6-4796-909C-A024FC5CEE2A

Later they would issue a grovelling apology, to Munroe, for the manner of the sacking.

Here is the statement  👇

D0FFE026-9A72-45E8-B67E-B5625C67A6FB

When the masturbatory antics of Mr Making were revealed the NSPCC’s Immediate response, astonishingly, was to berate people for raising concerns! It also accused them displaying homophobia and attacking their staff. Other high profile Guardian writers joined in 👇

87401763-7D7A-423E-9E17-3ED263E94543

So let me reiterate. A man was posting, publicly, video of himself masturbating on the premises of a Charity, whose remit is to protect children. Observers had no means of determining his sexuality, His actions were raising  red flags all over the place.🚩

You can read more on this, by Jo Bartosch here

Here are a couple of clips from that article and one (censored) from the post made by Mr Making.

6B265DC5-AA09-4931-8077-AE975BADC465

The NSPCC remained silent for some time until it emerged that the employee had been sacked.

The  NSPCC openly proclaims  that it’s priority is their  LGBTQ credentials.  My reading of their content shows they are committed to the Q at the expense of the rights of people who fought to gain legal protections for their sexual orientation. 5772232A-D7CD-451C-8453-76F7387F46EF

Lesbians?  Not so much. 

Queering the NSPCC? Part 10: Heteronormativity

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

What does Heteronormativity & Heterosexuality mean?

This episode features an interview with Calum McSwiggan who we met earlier in Queering the NSPCC? Part Three.   

476657CC-8114-4748-A0D7-B3B0C2C97B6F

Calum is a Gay male, here he is in conversation with Beckii, a young woman whose sexuality is not made explicity.  Here they team up to  teach us the meaning of “heteronormativity” and “heterosexual”.  

You can watch it Here

You can read a transcript here: Challenging Heteronormativity Child Line

First off.  Its not a bad idea to challenge assumptions that *everybody* is heterosexual.  There is every chance a kid who doesn’t perform sex sterotypical behaviours is not heterosexual.  I don’t propose to expound on whether this is hard-wired, #BornThisWay, or nurture. It is, however, one of the earliest signs a kid  will grow up Gay. This early sign allows parent’s, like me, to signal acceptance in a number of ways.  For me, I always talked about futher relationships in terms of “she” or “he” so  my son knew this was perfectly acceptable and supported by his parents.  So, on the face of it, challenging heteronormativity is no bad thing. FAE142C7-A39A-499F-97EB-EFE351DB8958

The conversation explores the impact of  expectations of heterosexuality on kids who have a sense they are different /  don’t conform to gendered expectations for their sex.  One of the main concerns with this topic is the conflation of  early signs of future homosexuality with being “trans”.  The interviewer  does this early on with the statement below. Here an effeminate boy,  or a masculine female, immediately calls into question, not just their sexuality, but their sex/trans status.  It is this way of thinking that can have a disastrous impact on the gay community.  What could be more “heteronormative” than equating same sex orientation with the idea that you may just be “trans”.  If an effeminate boy, attracted to males,  is really a woman does that not make him straight?  Is this not the ultimate in elevating the new version of heterosexual as the “norm”?4F4C37FE-E4DE-4A4E-92B0-5DD4154DC28F

 Calum continues the theme. “We’re brought up in a society where you are kind of expected to be cisgender, you are expected to be heterosexual”.  What he fails to see is that Gender Identity ideology  puts a massive question mark over the sex of, gender non-conforming, Gay males and Lesbians. Even  though we know this behaviour is one of the earliest clues  someone may grow up homosexual, we are offering the alternative narrative they may be #BornWrong.  How is that progress?

I have written about this many times here is one piece  The Woke Gay Conversion Therapy?

I have also written about a project funded by the Government Equality Office which illustrates how this approach is being used in Primary Schools. That Equaliteach Project

Another common theme, on my blog, is the impact on child safeguarding.  Anyone following my work will know I have a Gay son who also has Gender Identity issues.  As a school boy he did not use girls spaces. (He still doesn’t).  His circle of friends was wholly female.  When sleepovers became a feature, of these friendships,  he was excluded.  His exclusion was the parents prerogative. It was never driven by unkindness. They had daughters and they did not know my son. We both respected the parent’s decisions.  He was included in one sleepover and he was delighted. The parents knew him and it was their decision.  I am not going to lie, I secretly had a bit of a cry when he was invited.  However an individual invitation should not translate into blanket inclusion. It  should not be a default expectation. (Fun fact. He was 11 and those, sugar and spice, girls sent him home with manually pierced ears!) 

Anyway, I digress, Gemma here doesn’t get #ChildSafeguarding and, by extension, neither do #ChildLine .  This is not about heteronormativity it’s about girls’ rights to set boundaries and not to be shamed about necessary exclusions.  👇D38104D1-0537-4C00-9AAF-D524C5C023C1

Again one of the central difficulties is that we are telling people that you can neither tell anyone’s sexuality or gender by the way they present themselves.  This is problematic for all sorts of reasons, and not true, wholly, in either case. Gaydar is a thing and thank goodness it is for the dating ability of Gay Males and Lesbians.  Detecting biological sex is also hard-wired and doesn’t change because of the massive strides in surgical mimicry. 
0863C41B-D209-40EF-915F-CD1B048E13A4
 
I watched two gay men discussing this on Arty Morty’s youtube.  Duncan, a gay man, tells a tale about identifying the one other gay man in a nightclub before either of them were out.  Calum here is being disingenuous. 
 
Closely followed by Gemma who extends this to deny we have any ability to correctly “gender” people.  Er. We can sex them though!B9E652E0-DC02-4CF5-B1D9-AEA4C8E80B53
 
This is duplicitous stuff.  We don’t just detect sex for mating purposes. Women detect males because it has a huge impact on how we manage our safety in certain settings.  This ideology tells us a) that  it is bigotry to recognise biological reality b) tells us we have to accept bearded males as females and even lesbians!  Cue Alex Drummond.
Stonewall Ambassador! 👇

C0DD8BAB-2DAA-458F-B19F-056F4A548428

Alex has delivered school talks about being a Lesbian!  This is Gaslighting!

I too would like to see some understanding of different sexualities and family structures.  The fact remains that most people live in heterosexual couples. It cannot be beyond our wit to make sure that children know there are different family structures. Not all of the children will end up in heterosexual relationships. I have no objection to this being signalled, even in primary school. This would allow  chidren who may already have pre-sexual, innocent crushes, on the same sex, feel “normal”.  We don’t have to wage a culture war on heterosexual norms just because heterosexual relationships are the majority. 

You will not achieve acceptance for one sexuality if you attack another’s as somehow “invalid”.   It really isn’t a good tactic.   The sex denialism in Gender Identity Ideology is unmoored from biological reality and sexual desire.  There is a conflict with the protection of women’s rights to sex segregated spaces and the right to be exclusively same sex attracted.   The sooner politicians and Gay Rights Activists wake up to this the better.

We risk reversing progress made over 30 years! 

 
 

Donate

If you want to support my work here is my paypal. Please only do so if you can afford. Any amount will help. tishnaught@me.com

£3.00

Queering the NSPCC? Part 9: Asexuality

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

Coming out as Asexual! 

The NSPCC/ChildLine content manages to have two young women who come out as Asexuals.   Their content seems to have no space for Lesbians/Gay males unless a) they don’t mention the word Lesbian b) they identify as Queer and acknowledge the fluidity of sexual attraction.  Yet this niche identity (asexual)  is given two out of the 24 videos on  LGBTQ+ content. 

Here is a transcript which covers both videos: Asexuality on Childline Yasmin and Amelia

You can watch them  here: Yasmin  and Amelia here. 

Yasmin talks us through the trauma of multiple exits from the closet and the need to educate the bemused recipients of the asexual  announcements.  People have a lot of controversial opinions about Yasmin’s experience and seem a tad confused.   I am not sure what Yasmin has, or has not, done to generate this confusion.  Apparently ChildLine seem to think this is a pressing issue to cover so they have helpfully signposted more content on asexuality to clear up any confusion. B3969325-E344-49AB-BA01-42AA750A4C4A

Amelia tells us that she also got confused after all the interrogation,  oops reasonable questions, that came her way.  This is the logical conclusion of the Queer take-over of, once venerable, Gay Rights organisations.  Pretty much everyone fits under the  Queer umbrella these days. These new identities are an insult to the very real fight to get legal protections for Sexual orientation.EB5A5874-5666-48B6-9B43-68C0CEF57DA7  

Another recurrent feature of the ChildLine content is the reckless promotion of YouTube content.  Narcissists are ten a penny on YouTube. They make their money by attracting viewers, likes and sensational/ pseudo edgy content. For many of them this is their bread and butter and the content is carefully curated to stay relevant.   Not once, in all the LGBTQ+ content, on the ChildLine YouTube,  do they offer any words of caution about the content providers they profile.  It is reckless to use Social Media Influencers in this way.  Their raison d’etre is not Child Safeguarding, it’s maintaining audience, influence  and revenue. This is not compatible with what SHOULD be the aims of ChildLine/NSPCC. 

Yasmin’s contribution is, however, nothing compared to the self-absorbed contribution from Amelia. Adolescents, or immature adults, setting themselves up as self-appointed experts, are simply not equipped to give good advice to children /teens.  Amelia is also asexual.  Below is a long excerpt to give you an idea of the word salad being dished out to gullible children.  What a load of (Judith) Butler Bollox. 👇👇

Obfuscation masquerading as Education!

So, asexuality like a lot of things to do with gender and sexuality, is something of a spectrum. Asexual is an identity on it’s own, but it’s also an umbrella term or, erm, like  a spectrum term for a wider group who have similar experiences. There’s demisexuality and grey-asexuality or greysexuality, and these are both identities that fall under  the asexual umbrella. Demisexuality is somebody who doesn’t experience sexual attraction until there’s a strong emotional bond formed. And this isn’t the same thing as like waiting till marriage or something. It’s about not feeling sexual attraction until you are entirely comfortable with someone.”

I predict a great career in Academia for Amelia. Watch out Sally Hines! The next generation is snapping at your heels.

Here is Amelia on Grey-sexuality. I am almost too bored to attempt to define grey-sexuality/grey-asexuality. Seems some people, who fall under the “ACE” umbrella, experience little or no sexuality. Even when they do experience it they may not be able to summon the energy/ inclination to act up on it. This might describe every mum with a new baby / toddler but we just called it “knackered” .

In another revealing quote Amelia seems unable/unwilling to give an honest reflection on what underpins SEXual attraction. In the world of multiple “Gender Identities” , it is an unpardonable offence to acknowledge biological sex. Here is Amelia on sexual attraction 👇Can’t say I have ever fallen in love with a voice but I am sure there is a sexual identity, to cover this, on its way. We could nominate Louis Armstrong for this one.

Lest you confuse asexuality, with people not having sex, Amelia is careful to explain that some asexual people do have relationships and sexual relationships, presumably in an asexual way. Fair play to anyone who can sustain a libido faced with this level of self-absorption!
Do not let our legislators accept this absolutely incoherent ideology as a basis for law.

Fuck The Wokerati; The Surrendered Polyamorous; The Don’t Fuck Me Pumps wearing; The Educate Yourself crowd have destroyed any joy in sexuality. Of any orientation or none.

Donate

If you want to support my work here is my paypal. Please only do so if you can afford. Any amount will help. tishnaught@me.com

£3.00

Queering the NSPCC? Part 8: Sexual Identity and Gender Identity

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

Steph on Sexuality and Gender Identity. 

This is a companion piece to my previous blog on content by ChildLine. I was curious to look at what content kids would encounter if they followed Steph on their main account.  You can read the previous blog, on Steph here.   

For those of us with  children, caught up in this, it is really important to understand the evolution of this ideology and how it has been fostered in our young.   ChildLine, as it turns out, is relentless in peddling Gender Ideology, under the badge of LGBTQ+ content.  Our same sex attracted youth are therefore getting signposted to Transgender content, relentlessly,  as I hope I have shown in this series on the NSPCC. 

Steph has been given a public platform to explain their experience of being Transgender. I have expressed my misgivings about ChildLine using Social Media influencers in this way. They  may be able to control the content on their channel (which is,  in my view, bad enough) but where is the  due diligence on content only be a few clicks away?  Curious or confused children/teens will explore the content of the contributors. 

This is a transcript; which is based on various vidoes on Steph’s YouTube channel: Steph Kyriacou discusses sexuality

This is a public figure, by virtue of the NSPCC/ChildLine connection, and their own social media presence.  It is important that people are able to examine the thought processes underpinning Gender Identity Ideology.  Put crudely this is the idea some people are #BornInTheWrongBody. I regard this generation of Social Media advocates as victims of the same ideology using them as mouth pieces.  I have nothing but compassion for the young women, and men, caught up in this belief system.  However those in Senior roles, at the NSPCC, are entirely culpable for the, uncritical, dissemination of Gender Identity Ideology, to vulnerable children/teens. 

Am I bisexual? 

First up are some quotes from this YouTube video from August 2019. Am I bisexual? 

In this post, Steph acknowledges a struggle to accept their same sex attraction when they identified as a Lesbian.  Now, a post Testosterone, post double mastectomy, self-identified man, they find themselves also attracted to “men” and struggling to come out.  

So, we have a clear acknowledgment they struggled to accept their same sex attraction. There is a rather moving post about how their, Greek Orthodox, grandparents accepted them coming out as a Transgender man. Yet no parallel “coming out” story, as a Lesbian, to relatives,

A later clip from that same video explains that Steph is now struggling to accept their attraction to “men”. They made this announcement on Bi-Visibility Day. Multiple “coming outs” are a feature of many of the young Social Influencers who’s content seems mainly driven adopting new “identities”. or Sexualities.

Trans Firsts!

Here is some of Steph’s content, from September 2018, on Trans Firsts: https://youtu.be/7v6E1gkVFtU

Influenced by YouTube content, Steph went ahead and bought their first binder. In secret. Without telling another soul. Bearing in mind that the NSPCC is promoting this YouTuber and it only took me a couple of clips to access all Steph’s on line content. Other low points are a product review for “packers” i.e. a prosthetic penis which, they advise their younger viewers, are available from Sex Shops. Below is another common occurrence. The YouTubers often reference other prominent “trans guys” and how much influence they had on their own “journey”.

Dating as a Trans Guy!

Next up, also from September 2018, is a post on Dating as a Trans Guy: https://youtu.be/D0ezulmqhvg

Here are some quotes. I had to condense some of the comments but the original content is linked above so you can see I have not distorted the intent.

An unexpected development, as Steph explains, is the change to their, perceived, dating pool since coming out as a man.

I will return to the above interpretation in an earlier YouTube, by Steph.

Here Steph re-calibrates who is expected to be in their dating pool. Before identifying as a man heterosexual females were accepted as being off limits. Steph listed the multiple ways females are now identifying. Lesbians, Pan (sexual) girls, bi (sexual) girls, queer girls etc. However Steph always believed “straight” girls were off limits, until they were a “Man”.

Unlike the many male, often fully male-bodied, “Lesbians” ; who feel entitled to be in a Lesbian dating pool, Steph, now embraces? accepts? being excluded by females who are attracted to females.

This would almost be a refreshing change, if Trans-Identified males accepted their exclusion from Lesbian dating pools. What is absolutely heart-breaking is a same sex attracted female doing a reverse #CottonCeiling and prioritising their gender identity over their sex, and sexual attraction.

Steph, in this video, has a revelation about the new inclusion of straight girls in their dating pool. Its astonishing how dismissive this movement is about sexual orientation whether gay, lesbian or hetereosexual. The tone in which the “whatever, you do you, date whoever you want” has a, not so subtle, under-current of disdain for the bigotted, dick loving, straight girls.

Guess what Steph? You don’t get to decide who includes you in their dating pools. You might well find yourself excluded from Lesbian dating preferences. They love women and you are in flight from your sex and, seemingly, your sexual orientation. Personally I would exclude any male who remains heterosexual but wishes to identify as a woman. I don’t want anyone in flight from their sex in my sex life! Or anyone who fetishises my own sex, but that’s a different story.

Drunk Chat : Two Trans Guys!

Next up is from March 2017. https://youtu.be/aF-PCVqUV68 Steph and another “trans guy” are having a bit of a drunk chat about some of their social experiences and being mis-identified. I assume the intermittent burping is based on an assumption that this is what boys do? (I mean, they might but it looks a little bit performative to me…) . This video explicity tells you that you can try to teach a “Cis-Person “the right way of thinking”. Yes they really did say this. If the Cis-Person doesn’t learn and respect your identity then, apparently, you can tell them to Fuck Off! I don’t think there is any self-awareness that redefining the rest of the population as “Cis” is hardly a marker of respect for who we are….Just ARE. Not something we identify as….

This was what triggered the backlash against the Cis Community.. Somebody mistook them for Lesbians and Women. Oh The HORROR!

Coming Out via a Revolving Door!

Next up is from January 2017 and is a retrospective review of Steph’s , multiple, coming out stories. https://youtu.be/HZLKBjxzkB8

Steph had crushes on girls but did not really understand this was what they were. At age 16 they started to get asked questions from their friends about their sexuality. Friends began asking them if they were “bisexual” . Steph, at this point, is adamant that they were in fact straight. This was a very emphatic statement no doubt reflective of the lack of acceptance, in her school that Steph highlights.

Here Steph acknowledges her struggle to accept her Lesbian sexuality at age 16. This is still such a difficult time for young people; who can be aware of being different long before understanding their sexual orientation. While Stonewall are busy, chasing the Trans Dollar, they are ignoring the homophobia, which never went away. It is still incredibly difficult to come to terms with same sex attraction. Those of us with gay offspring know this. We would have welcomed better sex education in school to foster acceptance of different sexual orientations. However this opportunity has been squandered because of the nefarious inclusion of “Gender Identity Ideology”. The new sex education is actively harmful for our gay youth. I would go to prison before I would accept the compulsory indoctrination of our kids in Queer Theory. Here is some research on the negative impact of homophobia on Gender Identity.

Homophobic Bullying & Gender Identity

As you can see above. Steph followed a familiar path in first identifying as Bisexual and then finally acknowledging their exclusive sexual attraction to females. HALLELULAH!

It did not last long, sadly. Steph gives us a detailed, if somewhat convoluted, explanation about ditching the label Gay Woman to identify as non-binary. This was a stepping stone to identifying as Queer; because if you don’t identify with either sex how can you be homosexual?

Next up in the mulitple identity disorders, Steph finally identifies as a Trans Man.

As Steph says, they have come out multiple times over the period of six years. The final irony is, in order to embrace their same sex orientation, they identify as a man attracted to other men. It turns out this includes transmen. Hey presto. You can identify as a gay man, keep your queer label and choose someone from the same sex as your partner. Turns out this is exactly what Steph did. Acknowledged their attraction to male, met a boy they liked. Boy then became their boyfriend. I had a look and the new boyfriend was another YouTuber, Nate, who is also a trans man.

We are through the looking glass.

Donate

If you want to support my work here is my paypal. Please only do so if you can afford. Any amount will help. tishnaught@me.com

£3.00

Queering the NSPCC? Part 7: Trans Identity

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

Trans Identity :  Steph 

You can watch it here

You can read a transcript here Trans Identity Steph

Here Steph talks, to Cora,  about the need for Trans Visibility and the difficulties of being “trans” .  These were highlighted by a  list of perceived injustices and lots of instructions about how to be a Trans Ally.  The abuse that Steph relates is  focussed on being perceived  as female and treated  accordingly.  This is an important point. Recognition of biological reality is not a learned prejudice.  It’s hard-wired. It’s evolutionary.   It’s not akin to racial prejudice or other socialised bigotry.  It’s a basic recognition system.   This is how Steph defines transphobic behaviour. 👇

A33950FC-10A4-4C31-A9D6-0DABC6EBF43B

The interviewer responds with statistical reports of how unsafe “trans” people feel at school. If this includes “misgendering” calling it abuse is a stretch. At this stage school children are not going to be on cross-sex hormones (normally) under the age of 16.  Hence females who wish to be recognised, as male,  are demanding we validate an identity at odds with biological reality/appearance. 

20E013D1-58FC-4F42-A1AC-2B139D0CB036

Whilst many people argue we should just  #BeKind, because this is just  simple courtesy,  in reality we are asked for a lot more  than maintaining a polite fiction. The nature of these demands soon becomes more explicit. Steph regards sex segregated spaces as an affront to their identity.  Therefore they demand that the  privacy and dignity of both sexes should be sacrificed to appease  a tiny minority,  who feel at odds with their biological sex. I would suggest it is no accident that a member of the female sex is presenting this argument. We all know these arguments sound very different when the advocate is a pre-op male.  Once again #SexMatters and this is the reason  a female person, is frequently wheeled out  to demand that women & girls give up our boundaries. 

Steph is typical of proponents of Gender Ideology who constantly intones some version of “Educate Yourself” . We have heard this many times so guess what Steph? We did exactly that and what we learned did not reassure us. Not. One. Iota.

This is a rather gentle introduction which begins with a suggestion that any re-education begins gently.. but “and then if they refuse to listen, you can just block them”

It is well worth counting up how many times we are enjoined to educate ourselves; whilst being presented with incoherent narratives to explain what being Transgender encompasses. Some people may identify as male or female. Some identify as neither. Some move between male and female and are Gender Fluid. Some will have surgery and hormones, others either or neither. We are being asked to believe six impossible things before breakfast.

Not content with proselytising this ideology personally Steph also demands State sponsored “education” which inculcates children in Gender Identity Ideology.

In fact transgender guidance packs are being rolled out to most schools. Yet so many of them have been removed because they have been found to be unlawful, particularly around legal duties under the , legally, protected characteristic of Sex. It is concerning to see the NSPCC endorsing this ideology and completely ignoring the significant impact on the rights of girls.

Already Local Authorities have been forced to withdraw the guidance they have been placing in schools. Warwickshire, Cornwall, Shropshire, Barnsley are just a few of the councils who have withdrawn their guidance. This followed complaints/ Legal Challenge. Organisations like Safe Schools Alliance and Transgender Trend have been at the forefront of challenging this guidance. I have read multiple packs myself and wrote this blog about how they treat parents. Putting the Loco in Loco Parentis. Cannot stress enough to CHECK THE SCHOOL GUIDANCE.

Another striking , and worrying, aspect of the ChildLine YouTube are the alerts to what they believe is related /appropriate content.

Here Steph talks about being in an environment, where they are not respected and understood. The context is not honouring preferred pronouns and Gender Identity. What pops as suggested content? An article about suicide by another ChildLine Contributor. The use of the suicide narrative is a deeply problematic aspect of the campaigns for “Transgender Children’s” rights. I have written about this here. Suicide in the Trans Community

Here is another link to suggested content. 👇

We have already established the low bar for defining things as “Transphobic” but here ChildLine suggests content on dealing with “Hate Crime”. The afore-mentioned School packs on “Transgender Guidance” are also overly keen to badge benign comments as Hate Crimes and some even include a form to facilitate reporting staff and pupils to the police! In the guidance written for Cornwall the pack is even co-written with a serving Police Officer & Transphobia is highlighted as a crime! 👇

Here the ChildLine lines up more content on Transgender Issues. These signpost medical transition for non-binaries and one promotes access to Puberty Blockers.

I covered Alex Bertie and Charlie Martin, talking about Puberty in an earlier part of my series on NSPCC/ChildLine Content. On Steph’s personal YouTube account we learn it was Alex Bertie who first attracted Steph to binding their breasts. Alex Bertie was also promoting a specific brand , of binder, on their youtube account.

This content I also covered. Fox Fisher is a well known Trans Activist. Mr Lewzer is a trans-identifying female who has a following for comedic content; where they pose as their bearded mother. I know from my own offspring that Mr Lewzer’s content is very popular with Gender Confused teens.

My next piece will be a look at the belief system of this ChildLine contributor. The NSPCC seems to have a strategy of harnessing the Social Media presences of these young people. Unfortunately many of them have content that is deeply damaging to confused children /teens. Indeed many of the ones with Gender Identity Issues appear to have significant struggles of their own. Children are being directed to content which seems to immerse them in the topic. Nowhere does the NSPCC. raise concerns /flag that YouTube content is not always a reliable source. In fact, many of their interviewees sing the praises of YouTube content. This is not entirely surprising since many of them make money, even a living out of their content.

Donate

If you want to support my work here is my paypal. Please only do so if you can afford. Any amount will help. tishnaught@me.com

£3.00

Queering the NSPCC? Part 6: Pansexual

Featured

The National Society for the Prevention of Cruelty to Children dates back well over a century.  It was granted a Royal Charter, by Queen Victoria, in 1895.  The NSPCC is the only UK charity which has been granted statutory powers under the Children Act 1989, allowing it to apply for care and supervision orders for children at risk.  Childline, the charity founded by Esther Rantzen, became part of the NSPCC in 2006.

What does it mean to be Pansexual? 

This episode features an interview with Gemma here to educate us about pansexuality. 

You can watch it here

You can read a transcript Pan Sexuality Gemma NSPCC

As far as I can ascertain pansexual is a Woke version of bisexual designed to elide the “sex” in sexual and divorce it from sexual attraction. In the grand scheme of things this, I assume, makes no difference to bisexuals,  who are attracted to both sexes. Where it becomes problematic is the idea that same sex orientation (a legally protected characteristic in the U.K.) is somehow outdated and insufficiently inclusive of anyone of the opposite sex. It seems designed to mandate inclusion of anyone who has a “Gender Identity” at odds with their biological sex.   Anyone paying attention will know that activists frequently describe exclusive same sex orientation as “transphobic”.  See #CottonCeiling and, latterly #BoxerCeiling.  The creeping invalidation of exclusion, on the grounds of sex, has a particular resonance for the Gay community who have only recently, 2010 in the UK, achieved their legally protected status. 

The framing of the discussion is interesting. First of all Gemma explains what pansexuality means.👇 As you can see there are no exclusions from Genma’s dating pool. She includes everyone. Regardless of sex, or presentation. 96E0AD78-8CEF-41FB-8B78-293AE4FD1479

The next sentence  implies some moral superiority to Gemma’s stance with this glib statement. Gemma has an all-seeing ability to see beyond such superficial fripperies of biological sex to the essence of what a person is. Whatever that means!  The implication is that people operating a dating pool based on sexual orientation are somehow basing this on surface level judgements.  This is the subtle shaming at play. 

D724C095-3C3A-4661-AB8A-AD835A6AC365

This professed ability, expressed by a young woman, could merely be dismissed as the righteousness of naive youth. Unfortunately it has infected our body politic as demonstrated by Pansexual Layla, recent candidate for the Leadership of the Liberal Democrat’s and also a pansexual.  Here’s Layla on her stance on access to single sex spaces.  You can find this clip on Hansard (A written record of U.K parliamentary proceedings.)
 
CE67184B-802B-453A-9D6D-167E19E7FF04
 
Next up Poppy repeats another fallacy; which is propagated relentlessly in this “debate”. The idea that science has discovered some new facts that prove Humans are not sexually dimorphic is pure propaganda. 
 
E790A65A-211C-4835-91E4-89C6A01C8D16
 
Nothing has changed Poppy!  Except the emergence of an  ideology predicated on convincing society the shape shifting idea of “Gender” has to take primacy over Biological Sex.  Claire Ainsworth’s article is routinely quoted to argue that biological sex has been debunked, Here is what she had to say along with a similiar statement by Professor Curtis. 
 
0B097F1D-8EA8-4221-A030-8F6573F7FB9C
 
 
At the risk of repeating myself, here is the result of research into the prevalence of chromosomal abnormalities in referrals to Gender Identity clinics.  They are not a statistically, significant feature and hence routine karyotype tests, to determine chromosomal abnormalities, were abandoned some years ago. 
 
51D27DA6-0FFB-40BC-B9FA-847FD380DF24
 
If anyone wants to know why “intersex” conditions or, Differences/Disorders of sexual development, figure so prominently in this discussion I cover it in this blog; based on the work of an autogynephilic (AGP)  transsexual.  The argument centres on a psychological need for AGP males to claim a biological basis for their condition, a sort of “intersex brain”.  It drove the diagnostic criteria for Gender Dysphoria and is, in my view. key to understanding the landscape and the trans activists mind set. 
 
This is why young activists make nonsensical claims such as these 👇.  
 
715BCBA4-2B81-4C0C-B8EB-01C725FAFAC3
 
 
If it was just a bunch of young people spouting this, and it wasn’t influencing laws /public policy, I could be sanguine about the folly of youth.  I used to like the Bay City Rollers. Unfortunately this type of thinking is now widespread across our media and has a footing in every political party.  
 
So where did Gemma come across the term pansexual asks Poppy.  To no great surprise, here is her answer.   
EBF2BBAB-20F7-4F0F-BEED-F040C376F5AE
 
 
I will accept all and every criticism that I am being a bit ageist in my dismissal of Generation Gemma.  I am.  Gemma has a benevolent ageism  of her own going on.  After providing us with her understanding of the development of the nomenclature from bisexual to pansexual, Gemma offers a dispensation for anyone to choose which label suits them or to reject them all (How Generous!).  Though you may need to use the term bisexual to explain it to parents and grandparents because “I think it’s easier for them to understand and grasp”.  Gee, thanks for thinking of us! Is this what’s known as an unreaonable adjustment? Not patronising at all. 
 
No interview on this topic would be complete without reference to living authentically, bullying, and the need to keep safe. If anyone has any statistics the pansexual murder rate, do let me know. Gemma also recommends  joining your local LGBT group (I would avoid at all costs for any kid confused about their sexuality.).   ChildLine are also recommended, as you would expect.  If I have not convinced you to avoid like the plague, by now, one of us has failed. 
 

Donate

If you want to support my work here is my paypal. Please only do so if you can afford. Any amount will help. tishnaught@me.com

£3.00