Material Girls: Review

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Full disclosure: Kathleen, very kindly, donated a signed copy of her book which she took the trouble to post to me. This was done with the clear understanding that I am unlikely to agree with every one of her ideas or conclusions. It is true that I diverge on some, significant, issues. I do, however, highly recommend this book and I hope it gets a second edition as the public discourse facilitates more women speaking up.

Kathleen (Professor Stock) writes from the perspective of an academic, philospher, whilst currently holding a post within a UK University. She has been subjected to a campaign of villification, from within her own discipline, and the university sector more generally. Even the main union for University staff, UCU, has not stepped up to protect women in Kathleen’s position. I cannot begin to imagine writing this book, from within academia, and I commend her courage in doing so. As Kathleen points out there is a huge struggle to get dissenting voices into the literature on this topic. This book represents a significant milestone in breaking this silence.

My reception of the book probably deserves some clarity about my own perspective, or biases, if you will. I am not pure enough to claim the label radical feminist but I would say I am radical feminist adjacent; since their analysis makes the most sense to me. In a twist of fate I now find myself the mum of a trans-identified male and caught up in a fucked up, post modern, version of Sophie’s Choice. I am expected to hand my son over to the medical profession who, I am assured, will return a living “daughter”. My perspective is thus informed by both my feminism and the impact on my son. This is not easy terrain to navigate when you are also a stalwart defender of women’s, sex based rights. It also makes me more, perhaps too, inclined to want to understand motivations for homosexual transitioners. My compassion should not be taken as compromise where women’s rights are concerned.

A brief history of Gender Identity

The book traces the origins of Gender Identity as a concept and covers feminist voices who argued that feminism could be advanced by a more extreme belief that sex differences were wholly “culturally constructed”. She covers Simone de Beauvoir, John Money, Anne Fausto-Sterling (of “five sexes” fame), Judith Butler and also cites Julia Serano as one of the trans voices covered. I would have added the work of Janice Raymond to this list because “Transsexual Empire” is a seminal text on this area. Its omission may have been tactical because Raymond’s book tends to inflame those who see themselves as activists for the “Transgender” community.

John Money and Robert Stoller concieved of the idea we each have a “gender identity” which, as we have seen, is now being embedded in society and rapidly being privileged over biological sex.

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This chapter also covers the Yogakarta principles which are essential to understanding how activists envision a world where gender identity is embedded in the law. There is also a section on the origin of the term “Terf” ; which is useful for those of you unaware of the history of it’s coinage.

What is sex?

The What is Sex chapter is a good debunking of the common arguments claiming it is difficult to define sex, that we are not sexually dimorphic and conflating issues of intersex (disorders of sexual development) with a trans identity. It may seem ludicrous but some, self-identified, serious academics proclaim we didn’t know to which sex to deny the vote. Apparently it was all a random act of disenfranchisement based on the nebulous concept of “gender identity”. If only Emmeline had come out as Edward Pankhurst the women’s rights movement could have been exposed as a complete waste of time. Below is a seaside postcard from the time.

For those of a philosophical bent this chapter will particularly appeal. I have rehearsed these arguments with trans-activists over many years so much of the content was familiar. One of the key issues that resonates with me is that we must not simply reduce everything to XX chromosomes. I am thinking of women with no abiliity to process testosterone. Their chromosomes will be XY but they will have had a female (oestrogen led) puberty They often have no idea they have male chromosomes until they fail to menstruate. (I am thinking of twitter user @ClaireCais when I type this and some of the painful things she has had to endure). If only for women with DSDs this chapter is important. It is also a useful source to debunk the false conflation of a transgender identity disorders of sexual development.

Why Sex Matters?

Stock then goes on to make a compelling case for why sex matters. She covers medicine, sport, sexual orientation and sex based statistics on crime. Women are still fighting for a world which doesn’t treat males as the default humans. Denying that sex is a significant variable in many areas will further, negatively, impact women. For more on this you can read Caroline Criado-Perez.

Though it is possible that somebody at the Guardian has read Kathleen’s book since the clarification, below, is from the Guardian in July 2021!

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Now we are starting to see males competing, at the Olympics, in the women’s category will more people start speak out. Laurel Hubbard , who is competing in the 87kg women’s weight lifting category, may prove a tipping point.

Legal cases addressing the issue of males in women’s prisons and the recording of male sex crimes as if they were committed by women is also a key issue covered in this chapter. I have covered many such cases on my blog about this so I am pleased to see this.

What is Gender Identity?

The topic on Gender Identity I found a difficult read, for personal reasons. As a woman I instintively recoiled from Monroe Bergdorf locating the film “clueless” as prompting their thoughts of transition. After watching this film they state: “Oh my God, this is where I fit in, these are my people”. Stock does not include some of the more controversial utterances from Monroe Bergdorf; one of them being to demand that women stop centring reproductive rights on a women’s march. This won’t please all readers but I think she is wise to avoid more sensationalist copy.

The recollections of Paris Lees and other gay trans people echo what I know of the impact homophobic bullying can have on self-acceptance. Interestingly this is a Paris Lees quote from an article (London Review of Books 2014). This was quite an honest assessment and pre-dates Lees adding “Adult Human Female” to their twitter bio:

On the topic of homosexual transsexuals I , inevitably, find myself conflicted. I want boys like my son to be protected in all their variant masculinity. I don’t want to enshrine “gender identity” in law and legitimate the sterilising of likely gay males. Neither do I want those gay males, who do fail to reconcile to their sex, to be unprotected. What I do know is that “gender identity ” must never take primacy over biological sex, for the sake of women, and enshrining “gender identity” in law , i fear would be disastrous for women’s rights. Sex also matters for trans-identified people. It is dangerous to become so immersed in an identity you deny that sex matters for your health care.

I was pleased to see this statement in the book: in my view there are no cirumstances in which minors should be making fertility and health affecting decisions involving blockers, hormones or surgery”. Personally I take a harder line re decisions to embark on medical pathways. Achieving the magical age of majority is not sufficient for me. I know, from personal experience, our teenagers are being handed prescriptions with no counselling and no interrogation of what motivates a flight from their sex. I would ban it for under 25’s which we know is the average age of brain maturity. Whether it would deflect many from this path we can’t foresee. We do know many de-transitioners embarked on surgery, in their early twenties, only to regret it. Persuading legislators of this is likely to be an uphill, near impossible struggle at this moment in time. Alarm bells should be rining as the number of detransitioners in increasing daily. Sadly I fear many more broken bodies before this madness gets reined in.

In this chapter the author also attempts to elucidate the position of various schools of thought on Gender Identity. This is no mean feat giving the contradictions inherent in Gender Identity Ideology. This chapter uses the terminology of Trans Idealogues comparing “Cis” people to “trans people” and even using “non-trans”. That will irk some readers. I, however, see this chapter aimed at an audience (academics? politicians? ) who have wholesale adopted the nomenclature of Gender identity Ideologues. The chapter does end with an unequivocal statement warning of the danger in accepting something which is “in danger of looking unverifiable as when Stonewall tells young people “” Someone else can’t tell you what your gender identity is – only you know how you feel””. This is not a sound basis on which to enact legislation, perhaps using trans based language will convince more people?

What makes a woman?

There follows a long chapter interrogating “What makes a Woman” and looking at the definition of Adult Human Female versus Woman as Social Role. I suspect some people view this chapter as capitulation and some as compassionate. I subscribe to Adult Human Female but welcome the recognition that some people have built their lives around the narrative “Trans Women are Women”. These quotes sum up the difficulty, with the demand that the word “woman” is handed over to males in flight from their sex.

Marilyn Frye is quoted on page 152:

“If a woman has little or no economic or political power, or achieves little of what she wants to achieve, a major causal factor is she is a woman. For any woman of any race or economic class being a woman is significantly attached to whatever disadvantages and deprivations she suffers be they great or small” In response to the (much longer) quote Stock argues “Getting rid of the concept WOMAN would mean we couldn’t desribe, explain, predict or manage these distinctively caused phenomena”.

To those who have built their lives around the idea they are really women, Stock has this to say:

“People have built their lives around this narrative. Perhaps it feels as though I’m ripping all that away, and that causes you pain”.

I have seen this pain up close and its not the performative, twitter, transperbole: though that certain exists. It can be raw and very real. I think compassion has a very real place on this topic and it needn’t include abandoning a very clear view about the necessity for sex based rights and a male exclusionary feminism. We don’t need to be inhibited from centring women in our feminism, indeed it is a necessity if women’s rights organisations are to serve women, as a sex class.

Once again, I quote Miranda Yardley (male transsexual): “Refugees from masculinity exist” and add my own caveat “it is not women’s job to run the refugee camps”.

Immersed in a fiction

This chapter begins with some commentary on the passing of the Gender Recognition Act, 2004. This enshrined to idea of a “legal fiction” allowing males, then the vast majority, to have their birth certificate at amended to show their sex as female. Its astonishing to see the quality (or lack thereof) of contributions to this debate. Well worth checking hansard to look at the discussions. Below is a link to historic archives on Hansard. I find myself in the unusual position, for me, of recommending Norman Tebbit’s contribution which Professor Stocks also references in this chapter.

Hansard Archive on GRA

Stock them goes on to discuss the difference between fiction and reality and quotes both Miranda Yardley and Fione Orlander. I met both Fionne and Miranda on the same night and it was the first time I spoke publicly about my situation. Here Miranda clearly states ” I now disavow use of the word “woman” for myself and other transgender males, preferring to use the term “transsexual” or “transsexual male”. I should also point out that both Miranda and Fionne used male facilities at the meeting.

Stock covers the therapeutic benefit , to the individual, of being immersed in a fictional belief about your place within the sex binary. She also expresses concern about the risk of losing capacity to think rationally about your biological reality. This detachment from reality can be maladaptive and harmful. Moreover what latter day trans activists are increasingly demanding is the coercion of others to overtly participate in this fiction. This can result in the controlling of others around you. I was particularly pleased to see this sentence“Yet it isn’t reasonable to expect the person who gave birth to you, or the person who married you, or your own children to permanently relate to you mentally as of a different sex when they know you are not”

In addition the author sounds the alarm about the corruption of data which occurs when “gender identity” is substituted for sex. A particular danger is to criminalise speech such as “misgendering”. Something, by the way, which is already criminalised in some of the United States.

How did we get here?

This chapter is an excellent overview of how trans-activists have been allowed to lobby government to set the legal agend whilst politicans were negligent, in seeking contributions from women’s groups. Stonewall figure prominently, as do Mermaids, and The Guardian newspaper does not emerge covered in glory. Jess Bradley of Action for Trans Health is also consulted. Professor Stock refrains from any reference to the sacking of Jess Bradley. He was the first Trans Officer at Manchester University and departed for sharing a bit more his anatomy ,at work, than would be considered decent.

This chapter has an excellent overview of the propaganda deployed to further Transgender Ideology. One of these is the egregious use of suicide statistics, which are based on dubious data. Hate crime statistics also create a false narrative about widespread abuse of this population.

This chapter also looks at the pornified representations of women and those public “transwomen” who draw on these depictions to demonstrate membership of the female “gender”. These performances reify dehumanising representations of what it means to be a woman; another reason why women are not served by any alliance.

The chapter on autogynephilia is where our attitudes diverge. In part this because my empathy goes to the women who find their husbands are autogynephiles. These women are now getting a voice by organising as “trans-widows”. I have read enough of these accounts to see commonalities with men who coercively control their wives. Many of these women found themselves subject to degrading and humiliating treatment. At the extreme end it involved forced participation in sexual acts which validated their husbands alter ego. At the milder end women report having their personal style and friendship groups co-opted by their husbands almost as if they were replicating, or replacing, their wives.

Even, seemingly, benign, behavioural autogynephilia includes males inserting themselves into female spaces, and conversations, to gratify their need to assert their membership of the female group. The wives, or trans widows, then find themselves excluded from the support of women because their ertswhile husbands have colonised their places of refuge.

Kathleen asks why the lack of coverage, on the gender critical side, relating to trans-identified females. This is surely because, whilst it exists, androphilia (sexually fetishising a male identity) is relatively rare? Women tend to focus on “trans-men” as female and gay males. Gay males are latterly, waking up to the encroachment of these femaled on (gay) male spaces. Defending gay male spaces is surely the job of gay men and they do seem to be, belatedly, joining the debate in growing numbers.

A better activism in future.

Those not immersed in this debate may regard this chapter as even-handed and reaching out to those who have feared to dip their toe in the water. Others may bristle at the criticism of Radical/Gender Critical feminists.

Julia Long came in for some criticism by name. For the record I am an admirer of Julia Long’s uncompromising stance. I think we need straight-talking women who reject the mantle of “Be Kind”. As a (heterosexual) woman who lives with three males I think Lesbian feminists, of a separatist persuasion, have often been the clearest sighted about the threats Gender Identity Ideology poses to women’s rights. I wish I had listened to them sooner. I also find Julia funny, she has Ovaries of steel; and is unafraid to offend in her direct action. She appeals to my Yorkshire bluntness and I admire her, albeit from some ideological distance. She is unashamedly woman-centred and some of the terminology used is reminiscient of attacks used by Men’s rights activists. For me we need the range of activists challenging this ideology and some of the women shifting the overton window won’t be invited to the top table discussions but will have opened the doors for the women who do get a seat.

At the same time Julia warns about using terms, such as “transsexual” and “transwomen”. I no longer use the latter but I do sometimes uses the former whilst also sometimes, speaking plainly about “men”. I am inconsistent in my application and I don’t advocate for my, selective, approach as a basis for any women’s movement. It just happens to be a response to my personal circumstances. I choose to use less alienating language for those I love, or like and respect. I therefore do perform “polite fiction” on this issue and live with some cognitive dissonance.

Kathleen also warns about the alienating use of words like “mutilated” when describing the surgical harms to girls; subject to double mastectomies and other surgical procedures. Again those of us with our offspring’s skin in the game, literally, adopt different tactics in this area. I do regard these surgeons as butchers who are mining my son’s body for profit. I am angry about this. At the same time we need to find a welcome back, into the sex class they never left, for detransitioners. I was irritated by blue-tick feminists (not Kathleen) getting the vapours about some graphic images of phallioplasty procedures. Simultaneously nobody wants to exacerbate the regret of those who have found their way out of the gender cult. This is extremely difficult terrain to navigate because we want people to stare directly at the reality and not minimise by using euphemisms like “top surgery”.

The chapter outlines some ways in which these disparate groups might make common cause. I honestly don’t know if the extreme sex denialism, of the Trans lobby, will allow for compromise. Will it allow women the right to define ourselves and exclude males in any settings?

At an individual level, I find some of the more ruminative transsexuals, suprisingly, find meaning in a radical feminist analysis. They see common elements in questioning sex based expectations and are reflective on how they may have been followed very diffent paths had they encountered this framework. At the same time I know of transsexuals who found Kathleen’s analysis of their path as an immersion in a fiction meaningful. Invariably these are homosexual transsexuals who are not quite so invested in the need to validate the “woman” they wish to consecrate their lives to….

It is possible therefore that some of the linguistic concessions, in this book, will reach a new audience who would shrink from the plain speaking of a Janice Raymond. It is also a book written from within existing employment in academia and that surely has an impact on which audience it is intended to reach.

One page 272, there is a really useful list of all the areas which need more exploration (data) and research. She devotes three pages to these areas and it is quite shocking to consider the policy decisions taken without this data. Stock argues that their is a “surfeit high theory” in activism and public discussion. This includes Trans Studies. She goes on to say “High theory is abstract, totalising, seductively dramatic in its conclusions and relatively insulated from any directly observable empirical consequences – which ….makes it harder to dislodge”. She then returns to a critique of Judith Butler whose conclusions are “reached through a byzantine set of theoretical manoevres”. I think it fitting that a critique of the High Priestess of Gender Bollox is in the conclusion.

My conclusion. I think this is a very important book. I imagine every single reader will diverge at some points with the book’s stance. We all are in this with varying perspectives and we need to navigate a path to enable disagreements to be voiced from within feminism. I am one of six sisters and only one of them feels able to agree with me. I still love them and hope they will come round. Thanks for writing this book Kathleen. I hope I have done it justice.

Researching Gender Identity Ideology and its impact on Women and our Gay Youth. Support is always appreciated (I have no income). All my content is open access so if you can’t speak publicly, and you have spare cash, this helps me maintain some independence.

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Gender Dysphoria: Looked after Children. Part 3. U.K. GIDS

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This post is based on a 2019 paper which looks at referrals to the U.K. Gender Clinic, GIDS, based at the Tavistock. The focus is on Adopted & Looked After Children (LACs). The full paper is included below. You can also access it via the link below:

Gender Dysphoria in LAC kids

Gender Dysphoria in looked-after and adopted young people in a gender identity development service – Tom Matthews, Victoria Holt, Senem Sahin, Amelia Taylor, David Griksaitis, 2019

Data Source:

The paper is from 2019 but uses data covering Tavistock patients during 2009 to 2011. It is unclear why the data doesn’t extend beyond this date. It may be significant that the data was extracted from clinical notes and, possibly, the researchers were required to harvest it manually. There appears to be a paucity of data collection, within GIDs, on the vulnerable groups referred to their service. Lack of ready access to data is frequently used as a reason to justify lack of compliance with Freedom of Information Requests. The law allows an organisation to deny an FOI if there is deemed to be an excessive amount of hours required to extract the data. GIDs have used this exemption multiple times on their FOI log. If you are familiar with the Keira Bell case you will recall the Judges who expressed surprise multiple times that data was not readily available.

If you are not familiar with the Keira Bell case I cover it below:

Kiera Bell: Judicial Review

Vulnerable Children & GIDS. 

The researchers note the high rate of GIDS referrals from Looked after (LAC) and adopted children. They note that LACs make up 0.58% of the general population but 4.9% of GIDs referrals. Adopted children account for another 3.8% of referrals.  The data, therefore, illustrates a significant over-representation of these groups in the GIDs patient population. 

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It is worth noting that children living with grandparents are counted in the category of children living with their biological family (YPBF). In my experience every child I know, who is living with grandparents, has some trauma in their background, often related to bereavement or alcohol/drug dependent parents. I would have preferred to see disaggregated data on this group of children. The children from disrupted family backgrounds are therefore under-estimated in the population defined by the researchers.

Below is a clip from the David Taylor report which raised concerns about GIDs back in 2005. The David Taylor report was eventually released 15 years later folllowing an information request. The GIDS service, at the Tavistock, resisted publication and they only capitulated when they lost an appeal to the Freedom of Information Commissioner. David Taylor also noted the GIDs referrals from vulnerable children with troubled backgrounds. Child abuse, multiple caregivers or otherwise deprived or injurious upbringings are more likely to present with Gender Identity Issues. This is not new information. (I have a copy of the Taylor report and intend to do a piece on it, shortly)

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Adolescence is a time of profound identity exploration. This can be a difficult time even for adolescents within a stable family context. What Gender Identity Ideologues demand is that we affirm a “gender identity”, in children/teenagers as if it were a concrete, stable identity. They further argue that this represents an “authentic” self which nevertheless needs the administration of life altering medications/surgeries. At the same time we are told to bear the concept of “gender fluidity” in mind which instructs us to recognise that gender identity is subject to change.

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Gender fluidity allows the ideology to account for the emergence of middle aged males who claim a female Gender Identity at a late stage. Many of these men are heterosexual fathers and often emerge from male dominated professions. There seems to be a preponderance of,ex-army, late transitioners which is an interesting phenomenon. Blanchard’s theory of autogynephilia seems to best describe these males. A midlife crisis, where Barry becomes Belinda, is a phenomenon with little in common with “transgender children“. However gender dysphoric children distract from the sexual motivations of adult males, validate their inner woman and serve as the equivalent of “beards” for AGP males.

I know! Sometimes I wish I did not know any of this stuff too.

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Homosexuality

Another glaring omission from this data is the absence of any figures on how many are proto-gay kids. Coyly the researchers avoid the word “homosexual” and, instead talk about diverse sexual identities.

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Co-morbidity in referrals to GIDS.

Another feature of children referred to Gender Identity Services is a higher than expected rate of autistic children. Children who had experienced bullying and were self-harming are also noted. Data from Finland shows extremely high rates of co-morbid psychiatric conditions. A whopping 68% were found to have had prior engagement with psychiatric services for reasons other then their Gender Dysphoria.

The research also looks at rates of referral to endocrinologists between the different groups. The Looked after group, who obtained a diagnosis of Gender Dysphoria, had the highest rates. At the same time they had the lowest rates of meeting the threshold for a diagnosis of Gender Dysphoria.

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Parents of adopted children show the greatest reluctance to embark on medications and are described as exhibiting nervousness about how they would be perceived. The report authors’ perspective is that a lack of parental advocacy, for LAC/Adopted children is impeding treatment for Gender Dysphoria, for children not residing with their biological family.

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Their preferred solution is to improve access to diagnosis/treatment by accelerating pre-treatment counselling. It is recommended that more frequent appointments may be necessary to ensure that LAC children are not disadvantaged. I share the concern about the lack of parental advocacy but from a diametrically opposed viewpoint. Parents have a key role in protecting their children from irreversible medical decisions they may come to regret. In Canada a father has recently been imprisoned after refusing to remain silent about the fact his teenage daughter has been put on testosterone and is on a path to double mastectomy. (I will cover that case in a later blog)

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The GIDS based research illustrates a huge over-representation from children already identified as a vulnerable group. It is notable that the data in this paper is from 2009-11 and before the huge surge in referrals we have seen in recent years. Research in Finland produced an even higher figure (13%) for referrals in this group.

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After I published my first piece I was sent a link to the Irish article, posted below, which raised similar issues re the profile of children referred to Gender Identity Services.

Irish Referrals for Gender Dysphoria

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Transgender Equality Inquiry 

The issue of looked after children has appeared in submissions to the Parliament’s Transgender Equality Inquiry.  Susie Green, of the controversial charity Mermaids, issued a typically hyperbolic statement: 

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Bernadette Wren, of the Tavistock, issued a more moderate statement but implies that Looked After Children may not find their way to GIDs services and that Social Workers need to be confident in making sure they know what these children are entitled to…

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Its time we started looking more critically about the idea of an innate gender identity and why this belief system has gained so much traction in (very)recent history. Children in care/ adopted children are among the most vulnerable in our society. There is little doubt in my mind that we are witnessing social engineering and the unintended (?) consequence is negatively impacting vulnerable children/teens. Foster children and those adopted are another group that needs safeguarding.

Once again we are seeing of issues of vulnerability in the children/teenagers harvested by Gender Identity Ideology.

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Looked After Children & Gender Dysphoria. 2

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Wallace Wong 

Wallace Wong is a Gender Identity Specialist based in Vancouver. He boasts that, of the 1000 children in his care, 500 are children from the looked after system. That is children who are, in some way, wards of the state. Wallace Wong works for the Ministry of Children and Families and also has a private practice.

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He arrived at his current career path after noticing how many “transwomen” were impacted by the HIV/AIDs crisis. He initially began working with adults but soon noticed that the age of those with “Gender Identity” confusion was becoming increasingly younger.

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You can listen to the full audio at this site. I imagine that many of you may diverge from their larger aims (as do I) however, given the dearth of coverage in other media outlets I will link to their research. This is the only way to honour my commitment to provide primary sources, where possible. The link is below.

Wallace Wong

The clips in my piece were included in the vimeo embedded in the above link. I have listened to it, in its entirety, and can attest to the accuracy of the transcribing. It is a long presentation and I can’t do justice to all of the issues it raises but below is a brief overview.

Wong argues that we must not confuse gender incongruence/roles with being Transgender but most of the examples supplied are of boys who like “girly” things. Expect lots of references to princesses and pretty things. He dismisses research showing high rates of desistance in children who, historically, claimed a trans-identity. He argues that “gender” is innate and quotes some research about hard-wired neurological causes based on MRI scans proving #LadyBrain. He also quotes some self-reported adherence to sex stereotypical behaviour, typically associated with the opposite sex. I suspect Wallace has not heard of the, Shakespearean, quote “the wish was father to the thought” (Henry IV, Part II). We are treathing retrospective wish fulfilment as if it is peer reviewed evidence. Laverne Cox & Caitlin Jenner are wheeled out to confirm the idea that children know they are trans age three. Caitlin, you may remember managed to father five children and win Olympic medals during his male life. Laughably, at one point a video commentator appears to think the existence of Facebook “genders” has some sort of evidential significance.

He is also at pains to dismiss any concern that confusion could arise between emerging homosexuality and a proto transkid. Similarly he argues that high rates of autism can be expected because both autistic traits and transgender traits are biologically determined. High rates of co-morbid mental health issues are to be expected, he argues, because being transgender is hard.

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Below Dr Wallace seems keen that we should know he is seeing patients as young as 3. He also makes it clear about the fast pace of this change and the fact that research has not kept pace with this development.

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Below is where Wong makes the startling admission that 50% (500 out of his 1000 referrals) are from the Ministry of Children and families. This means they are somewhere in the care system and commonly referred to as “Looked After Children”. Dr Wallace doesn’t appear to have much professional curiosity about the exponential growth in “transkids” over this period.

Jenn Smith (also based in Vancouver) is a male who expresses “feminine” and ascribes this to his experience within the care system. Jenn argues that children in care are particularly vulnerable to “identity” issues which also extend to “gender identity”. It was Jenn Smith who first made me consider this aspect of the debate.

You can catch up with Jenn Smith on his YouTube channel and here Jenn Talks specifically about this issue here:

Jenn Smith: Foster Kids

Listening to Jenn Smith talk it is hard not to be concerned about an estimated figure of one in ten LAC (Looked After Children) identifing as transgender. This is contrasted with an estimated figure of one in 200 of children residing with their birth families. Another disturbing dimension is whether the indigenous children, over-represented in LAC settings, are also being medicalised as “transgender”. This has dangerous echoes of the scandal of sterilisation of indigenous peoples which is a stain on Canada’s history. If they are included in this population, of transkids, that is a damning indictment of those tasked with the welfare of children in British Columbia.

Wong does identify the dangers of social contagion in his presentation. I suspect this is now such an obvious phenomenon he feels obliged to address it. He prefaces the quotes below with some arguments that the internet has allowed “trans children” to develop an awareness of their identity and find acceptance, and knowledge, in on-line communities. Below, he at least acknowledges the dangers of kids, particularly those “on the spectrum” (referring to Autism I assume) to be swept along with trans-ideation.

Astonishingly he acknowledges that 20% of Transgender kids are autistic but this is simply dismissed because autistic kids and transgender kids are “born this way“. This is not an uncommon feature of arguments from Gender Identity proponents. Once you embrace the belief of an innate gender identity you can find evidence everywhere and fit facts to confirm your hypothesis. Conversely if, like me, you are a sceptic the ideology has more holes than a string vest.

He introduces videos throughout his presentation and one is a parent whose child came out to them at three years of age. I have not included the parent’s quote but suffice to say, like a lot of these tales, it is a boy who likes pink and sparkly things. We are told that her original therapist counselled a watch and wait approach and quoted an 80% figure for expectations of desistance. The same presentation proceeds to rubbish a study based in the Netherlands which supported this observation.

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What the audience are not told is that there was only one Gender Identity clinic in the Netherlands so the researchers made the, entirely reasonable, assumption that loss to follow up could reasonably be correlated with desistance. The alternative was that the child had been taken abroad, and paid for treatment, rather than access the free treatment within the Netherlands.

Wong also rubbishes another study which found that most of the boys grew up to be gay. The unfortunately named “Sissy boys” were identified for their Gender non-conforming presentation. Here Wong argues that the study was flawed because they did not use boys who said they were actually girls. It does not seem to have occured to Wong that it was the 1970’s. Identifying as the other sex was not a social norm at the time. It is the near ubiquity of teaching about Gender Identity in our schools (especially in Canada) that has left a generation thinking you can choose your sex.

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Wong then utters this statement which shows he is utterly disregarding any research that suggests he may be making an egregious error. To much laughter he dismisses any caution with this facile statement. Apparently, if the 80% is correct he is lucky enough to be seeing the 20% who would persist. Crassly he also argues that some of those kids may not appear in the figures because they will have committed suicide. As I have said, many times, there is just no evidence for this epidemic of transgender suicides in adolescents. Wong may feel blessed and lucky but it was bad luck for any child who walked into his office.

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All of which takes me to the more egregious aspect of the advice Wong is dishing out. The question of how to overcome barriers to access to Gender Identity treatment was raised. Wong requests that this part of his presentation is not taped and then, after a side swipe at the gate-keeping goverment, he advises: “Pull a stunt. Suicide, every time, they will give you what you need

 This series is looking at the vulnerability of Children in Care; who have no parents to speak up for them.  Not all the parents in Vancover are absent.  It was also Vancouver who imprisoned a father who opposed the provision of testosterone for his  teenage daughter and refused to remain silent. It would be interesting to see who was the Gender Identity Specialist involved in that case.  Is there a connection? 

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I could not say but I certainly want to do a series on parents caught up in this nightmare.

If you can support my work it will be appreciated.  Below is one way to do so until we get more media outlets willing to cover the issues I cover on my blog.  Only if it is affordable and regardless my content will remain free. 

My next piece will be on the percentage of kids in care referred to GIDs, in the U.K. Are the researchers concerned that these, vulnerable, kids have no parents to question the medical interventions proposed? Or. Are they worried children in care are not being treated fast enough? Watch this space. 

Researching Gender Identity Ideology and its impact on Women and our Gay Youth. Support is always appreciated (I have no income) but I would be equally happy if you contributed to a relevant legal case, a crowdfunder for Lesbian and Gay News or Safe Schools Alliance

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Looked After Children & Gender Dysphoria 1

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The first alarm bells rung for me when this court case was heard. Lancashire County Council tried to withdraw the case but the foster parents involved insisted it went ahead. The parents argued a public airing was the only way to to remove any slur on their reputation. I am grateful for their stance because it has allowed us to see the arguments played out in public.

Here is a link to the source for the legal judgement and a PDF copy.

Foster Parents and GIDS

Lancashire County Council v TP & Ors(Permission to Withdraw Care Proceedings) [2019] EWFC 30 (09 May 2019)

It’s a complex judgement involving multiple interested parties; hence the number of legal representatives. The concerns centre on two of the children, one biological and one fostered, though wider issues were raised about the other 3 foster children in the family. The case raises concerns in respect of medical diagnoses, hospital visits and the role of the parents. I will, however, only focus on the issue of Gender Dysphoria. The extract below gives a flavour of the concerns raised:

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Notwithstanding the judgement, which found in the parents favour, some witnesses expressed concern about the precipitate nature of the social transition of the two male children. Identified only as H & R, one is a biological child and another a foster child. So, they  not biologically related. Already, by age 7, R is socially transitioned and has had a formal name change. H was socially transitioned at age 4.  The parents are confident  this is a permanent state of affairs. 👇

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Furthermore, the court case reveals, the couple had an earlier foster placement who also had “Gender Identity” issues. The case notes that a number of the foster children had development or health issues. In the interests of balance it is important to remember these children had been removed from parental homes and suffered neglect / abuse prior to their arrival in this family setting.

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One of the concerns was raised by an anonymous party who is described as a member of the extended family. The Local Authority received this referral which expressed concern about three members of the same family, presenting with Gender Dysphoria. Only two of the children remain in the care of this family and it is not clear whether the previous child had been treated, medically or otherwise, for their gender Identity issues.

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It is also noted that contact had been made with the Tavistock (the U.Ks main Gender Identity Development Service) who had, in turn, referred them to Mermaids for additional support. Below are details of another case which sheds further light on the role of the judiciary in these complex cases.

The case of J (A Minor)

Mermaids is a UK charity who campaign on the issue of “transkids” and provide networking /support for parents and their children. It is worth noting that Mermaids also appeared in an earlier judgement, which they hotly contested. There were a number of similiarity in that case and the Judge, in that case made a series of criticisms about the parent, the Local Authority and the social workers involved in the case. In that case the mother lost custody of her male child. I include a transcript and some excerpts from that case below.

J (A Minor), Re [2016] EWHC 2430 (Fam) (21 October 2016)

Here is a sample of the judges criticisms in that case.  These concerns were not negligible.  Failure in safeguarding, naivety and professional arrogance. 👇 Damning! 

Below is an ipso ruling over a complaint, from Mermaids, about press coverage of the above case. This is also worth reading.

Mermaids v The Times

The Times made a number of points and one of them was based on a facebook post made by Mermaids. In the post they expressed outrage the judge was alleged to have ordered the parents to cease engagement with the charity. Below are two excerpts from the Ipso ruling. Not the clean bill of health they may have been hoping for…😳

Back to the Lancashire case. 

The court heard from a previous report, echoing that of Lisa North, who described the parents (CP & TP) as “highly manipulative people” and expressed concern that the Gender Identity issues were the result of the parent’s behaviour and part of a pattern of seeking medical diagnoses.

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Ms Sayer, quoted below assigns more benign motivations to CP’s attitude to the Gender Dysphoria diagnosis. Nevertheless she expresses concern about how they could revert to their “assigned gender” after being socially transitioned.

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The court next heard from an expert in the field of Gender Dysphoria. Dr Pasterski is one of a handful of experts who appear regularly in these court cases. One of the difficulties for the judicial system is a reliance on people who work in this field and, by definition, believe that Gender Identity is innate.

Dr Pasterski is familiar to me as she made an appearance in an earlier court case. This case was of a thrice married man, with seven children, and a conviction for obtaining explosives with intent to endanger life, who nevertheless manages to obtain a Gender Recognition Certificate. (Remember this case when people argue how difficult it is to get legal recognition. In this case a single judge overturned the decision of the Gender Recognition Panel)

You can read about that case here: 👇

Ms Jay

Here is an excerpt, from the judicial transcript in the Ms Jay case, in which the Gender Recognition Panel cast doubt on the reliability of Dr Pasterski’s evidence. 

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Dr Pasterski is introduced, in the Lancashire case, with an emphasis on her 23 years of experience as a chartered psychologist and a gender identity specialist. I imagine the judge placed great weight on her testimony.  Here Dr Pasterski rubbishes well established data on the number of children who desist from a trans-identity.  She does this  using the argument that anyone who desists from a trans identity was wrongly diagnosed. De-transitioners commonly face this argument.  Despite having an actual diagnosis of “Gender Dysphoria”, from the Tavistock, it is frequently argued Keira Bell was not really “transgender”.  The same people insist any diagnosis of Gender Dysphoria  is so reliable it can be used to justify early intervention.  Both these things cannot be true.  Dr Pasterski also dismisses the idea of extensive co-morbidities in this demographic. I wish the Judge had asked for evidence of this because it contradicts all the research I have undertaken. (Something I will cover later in this series, specifically in relation to Foster Children).

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During the case we also learn the family fostered a child from June 2004 to 2007 and this child also had “gender identitiy issues”. We don’t discover if this child had persisted, or where they are now, or whether they left simply due to reaching age of majority.

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Dr Pasterski refrains from commenting on the third child but dismisses concerns about the likelihood of their being two (which as we know was really three) children with a diagnosis of Gender Dysphoria, in one family. Pasterski emphasises that the condition has a basis in neurological or biological functioning and claims she has seen multiple cases in one family. This is a claim which could have done with more interrogation. Firstly the evidence for a neurological or biological basis for an innate Gender Identity is by no means settled science. (There are numerous articles debunking this claim which I cover elsewhere on this blog but the common element seems to be the concept of neuroplasticity.) Secondly it seems important to note that these three children were not biologically related all they have in common is the environment in which they are being brought up.

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So, what prompted the School to make a referral to Children’s Services? There were concerns of fabricated and induced illness in respect of four children in the care of CP and TP and a reported concern about a casual reference to “here’s another one for the Tavistock” by TP.

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In the final analysis the judgement determined that the children should remain in the care of these foster parents. A successful defence was mounted in relation to the hospital visits. These, it was argued, could be attributed to hyper vigilance, especially because at least one child had pre-existing conditions. The other incidents were designated as not more than a normal rates of accidents. Gender Identity experts dismissed concerns about why there would be two ( in reality there were three) foster placements who developed Gender Identity Issues.

This court case has been covered many times before, hence I have not, previously, included it on my blog. I cover it now because it will form part one of a series on “Looked After Children”. I will be looking at research based on GIDs data. I will also look at British Columbia (Canada). I will also cover published guidance given to foster carers. Since I indicated I would be covering this, my in-box is filling up with useful research and first hand accounts. I am being sent replies indicating this is a problem in Brazil, Australia and the United States and that it is a particular issue in indigenous communities.

My content remains open and free but if you can support me it would be appreciated. Please only do so if you can afford and don’t choose me over legal cases if funds are in short supply when divvying up the #WomanTax.

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ARCUS FOUNDATION GRANTS

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The Arcus Foundation is heavily invested in the dissemination of Transgender Ideology. To learn more about this you can do no better than reading Jennifer Bilek on this topic. This article here is a good summary.

https://thefederalist.com/2018/02/20/rich-white-men-institutionalizing-transgender-ideology/

Here is another one by Jennifer Bilek which is specifically focussed on the Arcus Foundation. 

ARCUS

The Arcus foundation has an online tool to check its grantees which you can find here:

ARCUS GRANTEES

Some foundations have a tool to extract the data to an excel spreadsheet which facilitates analysis. Unfortunately the Arcus Foundation don’t have an obvious way to do this so I manually populated 400 + lines of data, so I could pivot table and analyse where their Social Justice fund was allocated. I tracked from 2016 to April, 2021. I only looked at the Social Justice category but Arcus Foundation funds across many other areas. The scope of their largesse, arguably, means many organisations, who don’t propagate Gender Identity Ideology, may, nevertheless, be compromised by the financial benefits they derive from this association . (Bear in mind this is a live database so I noticed even historic descriptions of activities seemed to change. )

As you can see there was a total approaching $74 million dollars spent promoting Social Justice issues, during this period.  The majority had some aspect which promoted Gender Identity Ideology.  Where there was a focus 
2021-04-22 (7)on a particular region I noted it.  Where the project stated it’s aim was global I coded it to identify this ambition.  Where the project  identified international activity for specific regions I badged it “international” . I also noted the countries, identified as the focus, in the comments.  Note that many of the Arcus grantees  in turn, are also dispensing grants.  Thus, if a country you are interested in, does not appear to be a direct recipient it may, nevertheless, have received monies indirectly. 

For convenience I badged the funding as LGBTQ but, in reality, some of the grants omit the Q and others emphasise an I (for intersex). Some project detail is clearly focussed on sexual orientation but the project is still badged as variations of “LGBT”. I assume the Q is dropped, in some projects, because “queer” doesn’t have any currency in the countries where they are funelling funds.

Here is the spreadsheet.

ARCUS FOUNDATION GRANTEES

A notable feature of the grants illustrates the tactic of forced teaming. This is where Trans Ideology proponents feign (?) alliances with established movements to establish “common cause” and piggy back on their reputations. The most obvious one is gay rights. Indeed Arcus donated $142,000 to Stonewall (Former Gay Rights Charity in the UK). This was just before Stonewall added the T to LGB and expanded their remit to cover Transgender issues. This was one grant. They also provided an additional $42,000 to support a project called “Rainbow Laces” to bring the LGBTQ into sport.

Arcus also gave Stonewall $75,000 to be involved in roundtable discussions to convince Business to back the LGBTQ because it was “good business strategy”. The aim was to “swing” these countries to their agenda.

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At the time Stonewall changed direction it may have appeared, to their organisation, that the battles had been won in the United Kingdom.  I disagree.  The homophobia directed at our proto-gay youth has not gone away.  It may not have been as lucrative a cause but they could have done some good work in the U.K. They could also have campaigned to fight for the rights of Gay Men and Lesbians abroad.  They could have worked to stop the horrendous abuse of Gay men and Lesbians, in Iran, who were not accepted as homosexual but could have their surgery funded if they adopted a Trans-Identity.  Instead they opted for a more lucrative (?) path. 

It does not seem to have occurred to the bigwigs at Stonewall that the fight to defend same sex orientation depends on acknowledging that sex is a material reality. Transgender Ideology denies the reality of sex and therefore sex based attraction. That’s one of many conflicts between Trans rights and those of other groups.

But back to the Arcus Foundation:

Looking at the detail of these projects it was rare to find one that focussed on sexual orientation exclusively. Even where the project looked at same sex orientation the project was still labelled a variant of “LGBT” or “LGBTQ” to, effectively, join the causes together. By contrast there was a sizeable sum spent on exclusively “transgender” issues.

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9 million dollars allocated to exclusively Transgender causes. Interestingly if you search for the mention of “transmen” specific projects you will not find any. However some of the projects detailed do focus on “Transwomen” usually Transwomen of colour.

As I have noted before “transmen” tend to get deployed when they are pregnant or when it is easier to argue aganst the, sex based, rights of biological women. Their omission from any specific projects aimed at the needs of “transmen” screams good, old-fashioned, sexism to me!

It appears another tactic was to join with women Fighting for reproductive justice. This means that women’s fight to control their fertility is hijacked with trans organisations hitching their wagon to these long running campaigns. This grant is pretty transparent about its “strategic collaboration”.

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Another surprise, to me, is how much of a proportion is going to religious organisations including Evangelical Christians and Muslim organisations. Next time anyone tells you that you are in an alliance with religious groups heres a screenshot to share! Over $10 and a half million to religiouis organisations. These organisations were not simply those who you might have expected to hold liberal, progressive views on homosexuality or Gender Identity. Instead many in the United States were explicity Evangelical Christian Organisations deep in what we may have come to know as Trump supporting territory.

A couple of examples appear below from Atlanta, Georgia and Texas.

You will find similiar examples of “forced teaming” if you look at the grants focussed on racial justice or homelessness. There are also lots of grants to organisations looking at strategic litigation in the area of LGBTQ or exlusively “Transgender” organisations. A few projects are also engaged in educating/lobbying employees of the United Nations.

Many of the entries also talk of funding to “grow grassroots” activists. Somebody should explain that grassroots movements emerge organically. When you are targetting millions of dollars of funding to “grow” a movement you are engaged in Astro-turfing not grass roots activism.

The media narrative also comes in for some skilful manipulation. These are the organisations involved in journalism or documentary film-making who are taking the Arcus Cash. The explicit aim is to ensure media coverage is shaped by the Trans Lobby.

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This is an example of the way these grants are described: To “ensure that coverage is either neutral or positive”. Also to be organised to ensure a response to any negative media coverage. Journalism? or Advocacy?

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As many of us are trying to point out to radical leftist groups who are screaming “transwomen are women” ,or other mindless mantras, mainly at feminists of the left, you are being manipulated by billionnaires. This is not a grass roots movement its an elite project and there is a lot of money to be made in fostering a bodily dissassociative condition that unmoors us from our sexed bodies.

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Amnesty U.K. What’s going on?

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Like many people I have ceased to donate to Amnesty following the revelation they took advice from Pimp Lobby groups before deciding to adopt the stance #SexWorkIsWork. The majority of the sold are women and the purchasers are, almost invariably, male no matter the sex of those being traded. A purported human rights organisation which prioritises male sexual entitlement over their victims is a Human Rights organisation only because they self-identify as such. 👇

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You can read about this in full here https://www.theguardian.com/commentisfree/2015/oct/22/pimp-amnesty-prostitution-policy-sex-trade-decriminalise-brothel-keepers

As if to remove all doubt about their anti-women stance Amnesty Ireland recently castigated women for defending their sex based rights. Below is an astonishing foray into the controversy of allowing men to self-identify as women. Women who point out the conflict with sex based rights are lazily conflated with far right organisations and, Amnesty argues, should be denied representation for these views.

You can read more in this article, by Julie Bindel, below. 👇

here

However, today I want to talk about Amnesty’s startling intervention in the Keira Bell case. Full details of this case are below. The brief summary is that, in the U.K., a high court judgment has halted administration of puberty blockers, to under 16s, without a court order I have done many posts on the Tavistock and on Puberty Blockers. I have long expressed concern about setting children, as young as ten, on an irreversible path to lifelong dependence on the pharmaceutical industry. So why are a Human Rights organisation setting themselves against this judgement? The presiding, High Court, judges did not believe that children, under 16, could give informed consent to an experimental treatment with such significant implications; for physical and psychological development. They further cautioned, even for those age 16 and 17, an endocrinologist may wish to get court approval. Blog on this case below:

Kiera Bell: Judicial Review

Here was Amnesty U.K proclaiming their support for attempts to overturn the decision. 

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A cursory look at Amnesty financial statements demonstrate their adherence to the tenets of Transgender Ideology, Here is a statement which states a goal to protect “Gender Identity”. No definition is provided, naturally. It is impossible to define “Gender Identity” without using circular references. How can you have an “internal sense of oneself”, as a woman or a man, without first defining your terms? Invariably they depend on sexist expectations based on stereotypes. This is why so many of these conversations are a dead end.

A cursory glacé at their accounts shows they have one project to look at sex based issues which impact on women and girls. Female Genital Mutilation and forced, early, marriage. A lot of these charities, with an international remit, recognise sex based oppression and abuse, when it occurs overseas, but deny it in the Northern Hemisphere. I do wonder who runs the cognitive dissonance department. 👇. (Dilbert)

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Perhaps the explanation for the stance Amnesty U.K. takes is influenced by the chair of their LGBTI network which tells its own tale 👇

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Note that, in the Keira Bell case, both Mermaids and Stonewall were refused permission to intervene in the case because their evidence was deemed to have no bearing on the case. That’s a damning indictment of their preparedness /evidence supplied in this case. Amnesty: Do you know who you are allying with?

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Kiera Bell: Judicial Review

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This Judicial Review was brought by Keira Bell and a parent of an autistic girl, identified as Mrs A. Applications to “intervene” in the case were brought by Mermaids, Stonewall and Transgender Trend. Only the latter were accepted by the Judges. Mermaids and Stonewall were not added to the case because the evidence they presented was not accepted, as relevant, by the by court.

You can read the full judgement here.

Bell-v-Tavistock-Judgment

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Since 2011 the Gender Identity Service , in the U.K., commonly called GIDs or The Tavistock, has been prescribing puberty lockers to children as young as 10. This was originally agreed, by the Health Regulation Authority (HRA) as a research project. The first ethics approval panel rejected the project so the Tavistock submitted to a different Ethics approval panel, who did accept it. There is a complex back story to how this experiment was launched. You can read more about this on an earlier blog:

Michael Biggs: 👇

TAVISTOCK 4 : Michael Biggs  

In this court case one of the patients from the Tavistock challenges the treatment she was given. Crucially the court considers the impact of the treatment, in both the short and long term, the evidence base for this treatment and whether these young patients can give informed consent.

One of the key issues is the lack of evidence supporting this controversial treatment. Nine years on and, by the time of this court case, the findings of this research study had still not been published! Below the Director of GIDs argued that they were about to publish the research which was too late for the Court case. Why would you not prioritise this research paper to ensure the court case had the evidence? Surely you would have expedited it if you were so certain it would support your case?

More than once the judge expresses surprise at the lack of data provided by GIDS.

Furthermore the Court, below, highlighted the dramatic rate of increase in referrals to GIDs and the change in the demographic. The lack of curiosity about this change is astounding.

It had not, however, entirely escaped the notice of GIDs. Here is Bernadette Wren, ex head of psychology at the Tavistock , speaking on this issue to the Women’s and Equalities Committee, on Transgender Equality. A social revolution that many have fought for! I wonder how many realised it would result in our young Lesbians medicalising themselves to the point of sterility? Or our gay sons retreating into faux-straight, medicalised closets? Some revolution!

The court also noted the proportion of autistic kids who are seduced by Gender Identity Ideology. This is why Mrs A is also part of this court case, her daughter is autistic. Once again the court expresses surprise at the lack of data available, from the Tavistock.

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But the literature is available at the high number of referrals from neuro atypical children. It is so well known that Autistic charities have commented on its prevalence.

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Once again we see the unexpected prevalence of autistic females. 👆 Indeed it is such a well known feature that Gender Identity Ideologues like Jo Elsson-Kennedy had this to say in a, now deleted, interview. This clip is taken from a transcript of the podcast by the controversial clinic (Gender GP) run by suspended General Practitioner Helen Webberley:

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Here 👆 Olssen-Kennedy makes the extraordinary claim that symptoms of autism disappear when the Gender Dysphoria is treated.

In the full judicial transcript document the court elaborates the way Gender Dysphoria is diagnosed. I won’t reproduce here but it is a list based on how a young person deviates from sex stereotypes. I fit much of that criteria myself. How much more pronounced will Gender non-conformity be in a proto-Gay kid who may otherwise grow up as a Butch Lesbian or Femme Gay male?

These are the side effects of the treatment, Fertility and, for males, stunted genitalia high will impact on sexual function. Remember we are asking 10 year olds to sign up to this.

The Tavistock did have service users who spoke well of the Tavistock and their treatment. However these were the judges observations on the witnesses. It is extraordinary that GIDs thought their witnesses would strengthen their case.

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On the contrary a neuroscientist called into question the ability of even teenagers to consent to these treatments and highlighted the lack of impulse control which is evident before brain maturation. Notably many commentators locate brain maturation at age 25 but certainly it has not been completed by age 18! In the United Kingdom double mastectomies are available from age 17 and sexual reassignment surgery from age 18. What makes this even more alarming is that children not allowed to experience puberty may be arrested in the development of cognitive development and lag behind their peers in respect of brain maturation.

Another plank of the case was the court’s rejection of the idea that puberty blockers provide a pause for young children to be relieved from the development of sexual characteristic and time to resolve their Gender Dysphoria. The court highlights the almost inevitability of puberty blockers to be followed by cross-sex hormones. Therefore consent for one needs to encompass the cross sex hormones.

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The full document deals with the issues of Gillick competence with reference to many other legal judgements. Many lobby groups have tried to argue this legal case throws into question rights to contraception or abortion and to smear Gender Critical arguments on this basis. This is smoke and mirrors. It is rare to find any gender critical feminists who are against the right to control fertility. We do, however, oppose the eradication of fertility in minors. This is quite a different argument.

It is worth reminding people that these children will be dependent on pharmaceutical companies for the remainder of their lives. Does #BigPharma have a vested interest in creating life long patients? Are we monetising the confusion of children, and teenagers, who have been inculcated with Gender Dysphoria by the Gender Industrial complex?

The Tavistock have won the right to appeal against the initial judgment. Mermaids and Stonewall have, once again, not been granted the right to intervene in the case. However the Endocrinology society, in the United States have been allowed to intervene as has Brook, who you may remember as a Pregnancy Advisory Service. They are now expanding their remit and cover issues around “Gender”.

You can read about Brook’s belief about “Gender” : Here

These clips should give you a clue about the stance taken by Brook. Accessed on 16th February 2021. 

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As you can see they have not quite got around to updating their guidance on #PubertyBlockers. Here they describe it as merely a suspension which can be resumed if the person changes their mind. As noted above near 100% progress to Cross-Sex Hormones.

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And, of course, they signpost these troubled teens to GIDs.

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This incoherent ideology has captured, seemingly, all the charities operating in the U.K.  Brook would appear to be another one willing to squander its legacy in the alter of Gender Identity Ideology. 

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Talcum X talks Butler Bollox

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Owen Jones talks to Judith Butler the Queen of Queer Theory. Full transcript attached. It was almost impossible to work out where the punctuation was intended. Apologies in advance to the Grammar police, I may have lost the will to live at some point. Transcription errors are mine. Failures of logic are Butler’s.

Owen Jones and Judith Butler

Here is the YouTube.

Owen Jones and Judith Butler

Who will rid me of these pesky transphobes?

OJ seems very keen to draw Butler into his public disagreement with Suzanne Moore. The piece starts, quite abruptly, with Butler criticising an unnamed woman who, we learn later, is Suzanne Moore. I would call this a response but it bears little resemblance to Moore’s actual writing on this topic. JK Rowling also comes under attack, as do feminists Janice Raymond and Sheila Jeffries. All women. When a man seeks to draw women, oops Non-binary persons, into criticising their fellow women, I am a tad suspicious of the driving motivation.

Plenty of men have expressed skepticism about Gender Identity Ideology, including Douglas Murray (Gay Man) and Piers Morgan. He could have also targeted Simon Fanshawe (Stonewall founder and Gay man) who gave his support to LGB Alliance. Why did Jones pass up an opportunity to skewer his, male, political opponents? Instead he has his sights trained on a bunch of left-wing, trade union, women. Could it be that Owen knows what biological sex is when it matters….to him?

Transphobia and Islamophobia. 

Owen asks Butler for her opionon on what is happening with British transphobia. Butler hesitates, for about a millisecond, to be the kind of American who comments on other countries. In her reply Butler hands Owen the answer he wants about British feminists, and simultaneously demonstrates her their complete ignorance about the U.K context. Butler is another U.S “feminist” who would be better concentrating on fighting for maternity leave and reproductive autonomy in their own country. U.K women will continue to fight for the sex-based rights these silly women are giving away. (Butler refers to UK women as silly and our arguments ridiculous so I make no apology for replying in kind).

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If you are looking for dazzling insights, into feminism, prepare to be disappointed. If you seek incitement to hate on women, you came to the right place: It’s full of bitchwhistles. Owen, “I am not a misogynist” Jones runs through the usual slurs.

Transphobic. ✅

Racist.✅

Dismissal of “Older” women. ✅

Homophobic ✅

Owen deliberately ignores the impact of Gender Identity Supremacy on Gay Rights. What happens to SEXual orientation if men can claim to be Lesbians? Nowhere does he mention that many of us are parents of Gay Males. Some of us find it hard to see why calling our sons “girl” in the playground is “bullying” but when the Tavistock and Queer Theorists do it it’s affirmation”. Why let the truth get in the way of a bit of performative misogyny?

In Butler Land sex, is of course, assigned at birth. The way Butler talks about the inside of the delivery room is reminiscient of the bonkers group Action for Trans Health. For those of you who are unfamiliar with this group, let me remind you, they argued that identifying biological sex was a violent act of State coercion. Butler continues in this vein with the inevitable guff about chromosomes making sex so, so, complicated to determine. Butler’s ham fisted attempt to deny biological reality echoes an average day, playing intersex bingo, with the Queer Theory twitterati.

I expected she would have enough in her arsenal to make me second guess myself. Nope. Turns out What the Butler Saw was not much.

 The Trans person’s burden. 

The idea that “transphobic” feminists are responsible for the deaths of “trans” people is  how   Owen chooses to frame the interview. The  reference to suicide, at the outset, is grossly irresponsible. To promulgate the False suicide narrative, knowing people who identify as “trans” are among his most devoted acolytes, shows a reckless disregards for the dangers of fostering suicide ideation. Not only is this contrary to Samaritan’s guidance, on media coverage, it is cheap, emotional blackmail.  This is Butler’s response to Suzanne Moore’s purported stance. 18E90194-A10D-43EE-B2D3-74A3D81E368B

This is quickly followed by more transperbole. Women.  Look what you made me do!  Failure to recognise the preferred name/ identity of trans-identifying people means they will be unable to eat and breathe! 

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Later Butler depict’s Moore defending of women’s rights as based on a deep, subjective feeling that women wish to deny others. 

F99D7FE0-7634-4948-B627-AE37816F553F You have just spent ages saying there is no right way to be a woman. Yet, here you are, saying being a woman is defined by  this  inner, subjective, feeling that we are woman. I don’t have this “genderfeelz” thing. I just am a woman. On the basis of this argument I will have to kick myself out of my own sex class… and see Butler in the non-binary section.  

After the diatribe on Moore’s failure to understand trans peope etc Butler makes an astonishing attack:

Now, when someone like Suzanne Moore says “Oh transwomen just think they’re women because of a feeling they have”, That’s a deeply dismissive, transphobic… I’m sure she would be proud to be transphobic I don’t think it’s a falsehood to call  her transphobic.  I think she values transphobia. She wants more of it in the world.

No wonder Jones felt obliged to insert this slide..

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Next up Butler bastardises feminist thought. They/Them repurposes centuries of work questioning the social construction of “femininity”, to better serve our Trans overlords.  UK feminists have long argued that Gender Identity appears to be based on regressive, sex stereotypes. Butler bollox twists this to lend credence to the foolish notion that we  have no idea what a man or woman is!   Queer Theory does not, in fact, deconstruct “femininity”, or “masculinity” , it merely reassigns the sex of anyone who doesn’t successfully perform sex stereotypes. Queer Theorists also throw in a veritable smorgasboard of other identities like a post-modern pick and mix.  Butler has, we later learn, opted for Non-binary, something inbetween. Sigh. 

What is a woman?

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This might fool a neophyte, like Jones, it ought not to have fooled so many others. Of course we should deconstruct societal expectations, of both femininity and masculinity. That should not mean reifying sexist stereotypes to assign flamboyant males, or butch women a new sex designation! Note the failure to conform to uber pornified “femme” presentation covers many more of us than Butch lesbians. It’s the stereotypes. Stupid!

More on the same theme. Who are these Women who do a thing and then immediately think, the doing of the thing, means they are “not really a woman”. When I was the person paying the mortgage one of the banks we applied to only had the option for MAN:Yes or MAN:No. This was twenty years ago, in England, not Afghanistan! Who exactly was telling me this was not something a woman should do? Could it be that the computer system was designed by a bloke still shocked that women had their own bank accounts? Why would this make me question my sex, rather than note the sexism?

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What is “gender”?

The current trend for asserting the primacy of “Gender Identity”, over biological sex, is doing the EXACT same thing as rigid enforcement of sex appropriate roles. Are you are girl who likes short hair, trains, playing with boys, computer games? Are you really a “boy”? Same for boys who are bakers not fighters. It’s so utterly regressive. Before all this Queer Theory bollocks we were making some headway fighing to liberate females and males from these constraints. NOW? Oops I seem to be a great scientist and I fancy women: I must really be a man.

Butler’s arguments are so full of hesitation, deviation and repetition. They are also hard to follow. We are informed that, after Butler publishing her book,Gender Trouble, she had some negative feedback from the Trans community and how she learned to listen to trans people. They were were at pains to dispute the idea their Gender Identity was not innate. Butler offers up trans theorists who claim an innate Gender Identity and advises this is an area of much debate within “trans-studies”. She is abject in her desire to learn at the feet of the great trans theorists and scold’s transphobic feminists for not reading her recommended gurus. (We have, Judith. We just thought it was regressive claptrap, but, hey, maybe if it were not for my #LadyBrain I could grasp how this is meant to be progressive).

Butler concedes that there is a vast difference in expections of 1950’s women to modern day expectations. She understands the formation of “Gender Identity” varies according to historical context but still claims “Gender” is so deeply seated it is not really a choice.

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So it’s not chosen. It’s not innate. It’s historically changeable but also deep seated. These are the kind of intellectual acrobatics required to include Bearded Lesbians, like Alex Drummond, under the trans umbrella.

Butler also takes issue with the misunderstandings about Gender which she patiently explains, obfuscates. Gender is performative but not a performance, its deep-seated but not innate, it is performative but it’s not artificial, it’s a powerful social and historical reality but it isn’t just based on sex stereotypes. Keep up on the back benches. Are you really going to legislate based on this nebulous concept?

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Here is how Butler experiences their “gender”. Seeing so many drag queens in gay bars helped Butler understand that some men could out perform her in “femininity”. Yep. People. This is what passes for progressive thinking. Women who don’t perform in the s expected way are somehow failing at being women and therefore must be non-binary? Men? #NobodyDoesItBetter apparently.

Stonewall and Historical Revisionism

Below Owen reminds us that Stonewall only added campaigning for the T in 2015. It has taken just five years to destroy an organisation once remarkable for it’s work defending gay rights. As we can see from this clip they justified this by the historical revisionism which claims Transwomen were key players in the Stonewall Riots. This is an egregious lie. In fact the Stonewall Riots were started by a Lesbian and supported by Gay men. Transsexuals /Transwomen played a minor, to non-existent, role. To see OJ cravenly thanking trans people for their liberation, as a gay man, is cringe-making. Later in the piece both Butler and Jones criticise historical revisionism and completely overlook this example of their own. In the same section Butler claims that post-modernists are not in the business, as far as she knows, of denying facts. Pull the other one.

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RUTH HUNT

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(Ruth Hunt now has a seat in the House of Lords. For swelling the Stonewall coffers with Trans Lobby cash and, in doing so, destroying the reputation of a once venerable organisation. Interview with Ruth Hunt , below, on Hard Talk makes it clear she measured success by revenue. Looking forward to how Ruth Hunt revises her history when the damage to young lesbians becomes clear. https://www.bbc.co.uk/programmes/w3csy97p)

Next up. This is how Butler characterises writers like Janice Raymond and Sheila Jeffries and women who are campaigning for penis free spaces. This argument would not be out of place on a Men’s Rights Forum, because this is exactly what this movement is. Butler below doing the classic #NotAllMen so beloved by MRAs and TRAs.

Once again. We exclude ALL men to safeguard women and girls from the FEW. We exclude ALL men not just for safety but for privacy and dignity. It is perfectly reasonable for women and girls to wish to undress, shower and acccess the toilets in FEMALE ONLY spaces.

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Here she is on JK Rowling. Women talking about a history of domestic abuse are leveraging their trauma in order to persecute others!

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Here are JK Rowling’s actual words.  Trigger warning.  They are PERFECTLY REASONABLE!

JK Rowling Statement   

Owen commits and unpardonable faux-pas! 

To end.  Well worth watching this snippet to see Owen spluttering an apology after making a capital error and failing to respect Mx Butler’s identity!   OJ decides to ask a question from one of his viewers and …

He, of course, blames the questioner..another woman and Butler makes her their feelings perfectly clear.  

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Lol!

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Agreement?

I didn’t disagree with Butler on everything.  She gives a creditable account of why the work of Kimberle Crensaw is important. Not withstanding the reputation of intersectional feminism is now utterly ruined by the parasitic leeching of Gender Identity Ideology.  It is certainly true that women could have made common cause with refugees from masculinity  IF they had not turned out to be neo-colonialists.  Certainly those of us who are not willing to give up our sex based rights are not, as Butler mischaracterises us, unconcerned with structural racism.  Once again the hijacking of #BlackLivesMatter by the obsession with trans issues has haomorrhaged respectability for that campaign, but the initial aims were laudable.

I also wholly endorse this statement though for rather different reasons than Butler 

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Transgender Guidance. Catholic Sector

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If you have been paying attention you will have identified some common themes in school guidance to protect “transgender children”. I was surprised this had made it into the Catholic sector but it seems we might have some woke bishops after all. Seems to have become accepted much quicker that gay rights. I wonder why that is? This is the second one I have looked at from within the Catholic sector. I have chosen to blog this one as I am familiar with this school.

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Wholesale acceptance of the idea that we have an assigned sex is ubiquitous.  As I frequently point out sex is simply observed and recorded in all but an infinitessimally small number of cases.  These cases are commonly referred to as “intersex” but are better described as disorders/differences in sexual development. (DSDs).  In these cases there may be genuine ambiguity at birth.  None of which makes them transgender.

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In fact “transgender” is not interchangeable with transsexual. The term transsexual is one used to describe someone who has undergone gender reassignment and for whom the, legally protected characteristic, of the same name, was passed into law. The attempt to claim equivalence with “transgender” is ideological in intent. The Transgender umbrella covers a much wider array of “identities” including part-time cross dressers who may, or may not, be transvestic fetishists which has a sexual motive. In another example of over-reach the school are now teaching children the central tenets of Queer Theory including, as they do below, the idea that “gender” is fluid. Note the idea that “gender variance” may not persist following puberty. We know this so why are the school casually advocating puberty blockers?

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The next claim is also straight out of gender identity ideology. Children as young as two can begin to recognise their sex and even perform in ways that match/do not match the expected behaviour for their sex. The idea that two years olds have a “gender identity” and therefore, potentially, a “Gender Identity Disorder” is why we have three year olds referred to the Gender Identity Disorder Service (GIDs). The last sentence is also one being pushed by Trans Lobby Groups who wish to remove the requirement for a diagnosis of “Gender Dysphoria” because it is currently required to access medical treatment/ get a Gender Recognition Certificate.

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Note also that the school are pushing “Hormone Blockers” in the above quote. The same puberty blockers how declared an experimental treathment which require a court order to put under 16’s on them. This despite the earlier statement that post puberty any Gender Variance may dissappear. Advertising the services of GIDs is also common in school guidance packs which is a shame because this immediately concretises an “identity” without a preliminary assessment for other competing issues, for example autism or homosexuality.

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Once again there are indeed nine protected characteristics. One of them is sex. Transgender is not one of them and is not a synonym for “gender reassignment”. This is a common tactic. known as Stonewall Law. If it is not law then simply sneak it into guidance and training until everyone thinks it is. Of course it also helps if every arm of the State seems to be a Stonewall Champion. Including Parliament.

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Here we see the elevation of correctly identifying sex defined as “bullying” and ranked alongside actual prejudice due to race or sexuality. Equating this to hate and hate crimes is to criminalise what surely is a hard wired evolutionary attribute: the correct recognition of sex. Whether for mating purposes, or to assess risk, this is a fundamental human trait. Interestingly one of the common manifestations of homophobic bullying is calling gay males “girl”. Now that is lauded as good practice. The self-righteous tone of much of this guidance is elitist piffle…. all that the ignorant need is to be “educated” for which read “indoctrinated”. Presumably this re-programming will take place in a gulag for Gender Apostates.

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The brass neck of this. Any male pupil identifying as a “girl” will be a pre-op, male bodied “girl”. Here the school mandates their inclusion in female facilities and any girl who objects will be found alternative facilities. What girl would object in these circumstances? The school are effectively planning to ostracise any girl who feels uncomfortable/unsafe in mixed sex spaces. As mentioned in my previous blog there have been 600 rapes in schools in recent years. These are male on female crimes yet here it is the “transgender” person who is posited as “at risk”. Whilst a male-identified female using male facilities is likely vulnerable so areall females whose facilities are to be shared with males.

Next up. The school will set up a transition plan with the student. Yet they reserve the right to deny the parents the right to know about their own child. I doubt many parents in this school know about this policy. I wonder how many are “educated” enough to agree with it?

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Whilst I was on their website I wanted to see what their other policies there were to see how they aligned with one another..So I looked at the sex and relationshp policy. Reverence for fertility is par for the course in a Catholic school but it doesn’t sit well with putting pupils on “hormone blockers” . They will, invariably, progress to cross sex hormones and they won’t have any fertility to revere. They also celebrate joy in their “own bodily nature” unless they happen to be “Born In the Wrong Body”? . Honouring a different “sexual identity” unless you are a femine gay male or a butch lesbian and then we will ccollude with transing the gay away?

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Below the School attempts to detail the provisions of The Equality Act of 2010.  It is refreshing to see they recognise there are nine protected charactistics and they make a stab at acknowledging the need to balance the needs of all the different groups.  They also recognise that Sex is one of them. Here is where the good reviews end, however, since the school has also included “gender identity” which is not only not covered by the legislation there is no definition of what it means.  This is straight out of the Stonewall play book. If the law doesn’t say what you want it to say just lie and eventually Stonewall Law will exist in policy if not on the statute books.  Of course it also helps if Parliament and many areas of the State are Stonewall Champions. 

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I am starting to see more references to the Fraser Guidelines and this reads as if lobby groups are trying to scare schools to hide information from a parent.  I am surprised this had taken hold in Catholic Schools which tend to promote the family and here are happy to undermine parental rights by hiding information from the parents.  These guidelines are named after Lord Fraser and relate to the legal case which defined Gillick competence.  This allows children under the age of 16 to get advice on contraception, later widened to sexual health, and keep this confidential from their parents.  I suspect references to these guidelines are yet another attempt to justify keeping parents in the dark when our children come out as “Transgender”.   Whether it actually does apply is likely something that would need to be tested in court, however, as we have seen Trans lobby groups don’t wait for legislation they just make sure it is embedded in policy as if it is actually the law.  These excerpts are likely enough to scare schools into submission. (These are my thoughts, but if anyone has a good legal opinion for me to include .let me know and I will add it)

Here is the school transition plan. Planning to hide information from other parents which means you won’t know if your daughter is effectively forced to share single sex spaces with a male. Even worse she won’t be made aware so is robbed of any agency in proctecting her bodily privacy. Who are the extermal agencies that the school is going to invite in? Mermaids?

Note the emphasis on the transgender pupils’ dignity and privacy but no similar consideration for the girls. And yes this also impacts on boys who also deserve their dignity and privacy but we all know why girls are more vulnerable due to this ideology.

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Never mind. The school will clearly have conducted some sort of Equality Impact assessment and looked at all the protected characteristics wouldn’t they? What do they say about the implications for the protected characteristic of sex?

Apparently the impact is deemed to be “neutral”.

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Before we all relax and thing the government has listened to women my next blog will be on new guidance issues in December 2020. I have had a cursory look and will cover it in detail in my next blog. You are going to be very disappointed.

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Cornwall: Transgender Guidance

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Introduction

Cornwalls guidance has a particular flavour no doubt influenced by a collaboration with the police force. This one has a stronger emphasis on defining and reporting transgender hate crimes. The document is a joint effort between the local constabulary, the council and intercom trust.

You can read it, in full, here. 👇

Cornwall schools-transgender_guidance_booklet-2015

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Intercom trust were familiar to me as they won a Pink News award for LGBT+ Community in November 2019. I noticed, at the time, their entire website had extensive guidance on Gender Identity issues but the FAQs for homosexual issues were not populated. One year on (02/12/2020) this part of the website remains unpopulated. 👇

3053D71C-AD3D-456A-953F-D5241AEC8A3AThis is a common pattern.  Organisations purporting  to be about the Lesbian, Gay and Bisexual community are, instead, directing teens to gender identity resources.  

The guidance is also, we are told, available on the Department of Education website.

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The pack is in line with many of the other materials in that it uses the captured language of gender identity ideologues which claims sex is “assigned at birth” . Here pupils learn about gender essence and claims there can be a mismatch between your sex, and your gender, which they seem to reduce to “external appearance” in this excerpt. For anyone having trouble keeping up with the trans ideology note that, elsewhere, we are told that “gender expression” can be different to both your sex and your gender identity. The ground keeps shifting beneath my feet as I labour, in vain, to find any coherence to this ideology.

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For parents struggling to understand how your child has returned home convinced they are transgender do check your schools. The obvious place to look is the Transgender Guidance but this also permeates anti-bullying policies and PSHE lessons. Furthermore guidance from Stonewall shows teachers how they can embed this ideology across the curriculum by providing examples that can be used in maths, science, history etc. Some of these examples, like Alan Turing, are welcome additions to the curriculum. Perhaps, after the Keira Bell case, we will see a bit more attention paid to the role of chemical castration since Turing was subject to hormonal treatment to suppress his sexuality. We live in hope.

This next excerpt has a revealing use of the word “enabled” in this section which explains the role the guidance believes it plays:

AD71EE25-A313-47DD-87BC-0D94865DA7A0The school should indeed protect any child struggling with Gender Dysphoria. The problem with much of this guidance is it takes its duty to “inform” to propaganda levels. Furthermore,  it is not the schools responsiblity to “enable” a pursuit of a medicalised identity yet, as with much of this school guidance, they are far too keen to include references to puberty blockers and sign post kids to Gender Identity Services.  It almost takes on the appearance of free advertising.

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The idea that gender identity disorder manifests at age two is a deliberate attempt to reframe a child’s understanding of their biology as evidence “gender identity” is biological. Here the school guidance acts as a drug pusher for “hormone blockers” ; which are presenting as a necessary treatment for “symptoms associated with being transgender“. Except they try to have it both ways because they also argue that someone who is transgender can still be so without having a diagnosis, or even having, Gender Dysphoria and without having any treatment. This mental gymnastics is necessary to include the growing number of adults, who claim to be the opposite sex, with no bodily modification.

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More product placement as the guidances makes it clear where treatment is available. Though again they are keen not to offend the blue-haired, pronouns only, brigade who don’t want any “treatment” to join the queer community. Non-binary is the idea that people claim to have no “gender” which is interesting since we spend half the time being told everybody has an innate “ gender identity“. Just to confuse things further we also have “gender variant” people who presumably have a mix and match approach to their gender identity and signify it via their pronouns and clothes. I know 😳, I don’t make the rules.

Good luck legislators. I fear you have bitten off a bit more than you can chew / define.

Definitions are subject to endless re-drafting in Stonewall law. Gender Reassignment was a category that was intended to cover transsexuals. It was envisaged that this would cover post-operative transsexuals but, somewhere along the line, it expanded to includ those who, it was argued, may not be able to acccess surgery. It was never intended to cover the “transgender” community as it manifests itself today. This doesn’t deter the activists, however, who simply re-write the law to say what they wish it said! The use of this characteristic to include school pupils is a bit of a stretch but it is such a bad piece of law anyone can say they “intend” to undergo a medical procedure. I can’t blame them for trying.

This guidance it not the worst one I have seen because it recognises a responsiblity to the wider school community. It does not, for example, insist that a boy has to be recognised as a girl in respect of changing rooms and other facilities. I have an issue with the default position of assuming the disabled facilities don’t already have a designated purpose, so it is only a partial victory, but here they appear to accept girls facilities should not be opened up to boys.

9E25FA43-F227-47B4-B9CC-60D966D085C4Generally the issue of toilets, in the other guidance I have read, prioritises the gender identity over the rights of girls (and boys) to sex specific spaces. Here they frame it in terms of the vulnerability of the “trans” child.  I actually don’t disagree with this.  A girl who uses male changing rooms would be at risk of unwanted attention however she identifies.  Boys who are less than macho have always been bullied and toilets/changing rooms are ideal theatres for that sort of behaviour.  

The usurping of disabled facilities is something that sets a, potentially dangerous,  precedent but it may be a proportionate response depending on the school population. At least here the dignity of student’s with disabilities are also considered.  It remains to be seen how this is managed to ensure that the rights of disabled students/people are not cast aside for this group. 

C82E0D25-8A21-4CD5-990E-BC2E55D59367 👈 Another interesting aspect of this guidance is that it includes this comment from a parent. It seems parents are at the risk of being over-ruled by zealous gender identity idealogues even when they have negotiated a pragmatic path for their “trans-identifying” offspring. I am surprised this comment made it passed the editors.  This may have been due to the influence of the, female, police officer.  Maybe not. As we shall see the more problematic bits of this guidance are the way they address the issue of “hate crime”.  No doubt this is a reflection of the inclusion of the police in writing a transgender guidance document for schools.  It’s an odd partnership.  I will come onto the issue of hate crime. 

The guidance on changing rooms and sports is grounded in reality and the needs of other students as well as the “trans” students. The needs of the trans student should be sensitive to the needs of other groups. This should be considered for girls only facilities (defined by sex) and the needs of disabled students. 

The clip further down also recognises biological reality on the sports field.  If you have read the earlier blogs,  on transgender policies,  you will know that it is by no means the norm for any concession to be made to biological facts, or the needs of other pupils. 

The treatment of parents in these guidance packs is something I covered in my blog below. 👇Parents are sidelined, information is withheld, and we are painted as potential villains. Here the Cornwall guidance cautions that parents may not be the “most supportive or appropriate person to assist the young person through transitioning”. I suppose we should just leave it to the Tavistock! What could possibly go wrong? Clearly the school here are completely prepared to keep parents in the dark and allow pupils to take steps to “transition” without informing their parents.

Putting the Loco in Loco Parentis

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These are the clips on the treatment of transphobia as a hate crime. An example of transphobia, provided below, is using the incorrect pronoun. Notice how soon this escalates into the language of hate crimes and victims. It also argues for mandatory re-education on gender identity.

The document then goes on to suggest appropriate learning materials with which to indoctrinate oops educate our children.

AF642812-2782-4971-A7A0-5C1E57410772This includes some publications which are innocuous enough and could be used to dispell myths rooted in sex stereotypes.  Until we get to Alex Drummond’s book about being a “girl”. 

Alex has a degree in gender studies and discovered his inner lesbian after jettisoning critical thinking for a dose of Butler Bollox.  He is a Stonewall Ambassador who claims  he is expanding the bandwidth for women.  Not so much expanding the bandwidth as destroying the category of “woman” entirely.  When a man, with a beard, claims  to redefine what it means to be a woman he displays the male privilege that is the power of naming.  He also claims  to be a lesbian, who brings out the inner lesbian in women, just in case he hasn’t destroyed heteronormativity enough to claim his place in the annals of gender identity HIStory.  To be fair if Alex was everyman he would create a fair few political lesbians providing we could stick to the old-fashioned type i.e. women, the biological kind.🧐

Below is some homework to begin your re-education. I am sorely disappointed they failed to share some examples of trans history for us to debunk.  Learn the terminology and make a mistake at your peril.  We are watching you! 

Articles on Gender Identity Ideology paypal.me/STILLTish

If you are salaried and unable to speak out /appreciate my work here is a way you can support me. I do this full time and with zero income.

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